Oral instructions of the oral transmission line
The heart of the Tantra section
Instructions on internal heat
The Flame of Primordial Wisdom
Praise be to the Teacher, the deity, and the dakini!
AYUR JNANA SARVA SIDDHI HUM
I am diligent in explaining the recorded profound instructions of the Teacher, the deity of meditation, the dakinis, and the protectors.
Also (were) recorded a piece of the secret gate of the jewel of the seven-day oral transmission of Mother Vajravaraha from the (cycle) of the heart practice of the holder of deep teaching.
The first is (a making) of Refuge (the origin) of the spirit, a protective circle, the offspring of a deity and prayer. The second is the revival of fire. The third is raising and reducing the flame. The fourth is mixing. The fifth is the wheel-a circle of flame that descends with force. The sixth is chandali. The seventh is the revival of the outer flame.
In the beginning, taking Refuge.
The body is in the sevenfold position of Vairochana. Use your speech to strive for the nine-fold (purification) of the dirty wind. Meditate with your mind on the teacher on top of your head.
The first of the three is preliminary practices for the body. In the sevenfold position of Vairochana, there are three levels — external, internal, and secret. At the outer level, the legs should be in the vajra position. Second, the hands should be in a balanced position. Third, the spine should be solid, like an arrow. Fourth, the shoulders should be spread out like the wings of an eagle. Fifth, the neck should be slightly curved. Sixth, the tongue should touch the palate. Seventh-the eyes should look at the tip of the nose.
Since it is necessary internally, this is its essence.
At the internal level (there are seven points). First — because the feet are in the vajra position, the descending purification is at the level of the secret (center). And should be contained in the central channel. Second — (brushes) hands like a vajra fist, where the thumb presses on the ring finger. Sitting on top of the hips, they are straightened and restrain the stomach. Because of this, the fire is balanced and the wind is in the navel center. It is necessary to keep it in the central channel. Third, the spine is straightened, like an arrow, and the body is stretched upwards. Because you are without movement, the wind that holds the life force is in the heart. It is necessary to keep it in the central channel. Fourth — because the neck is slightly curved and you rest effortlessly in relation to the wind, the wind that moves up is in the throat. It is necessary to keep it in the central channel. Fifth — since the shoulders are spread out like the wings of an eagle and you remain motionless holding all parts of the body, the all-piercing wind is in the skin. Should enter it into the central channel. Sixth — because the five root winds are connected in this way, twenty thousand emotional obscurations are connected by their nature and words are emptied. It is necessary to introduce the wind of inherent wisdom into the central channel. Seventh, the tongue and teeth rest on their own when the tongue is in contact with the palate. The eyes are directed at the tip of the nose. Because of this, the usual meditative vision will appear in quick time.
At the secret level (there are seven points). First — for the sake of binding the wind of heavenly space, the parts of the body become strong. Second, for the sake of binding the wind of water, the tongue comes into contact with the sky. Third — for the sake of binding the wind of fire, the neck is slightly bent. Fourth-for the sake of binding the wind wind, the upper part of the body rests firmly. Fifth-for the sake of binding the wind of the earth, the hands rest on the hips, being straightened. Sixth-for the sake of suppressing the wind of obscurations - legs are in the vajra position. Seventh-for the sake of capturing the wind of primordial wisdom, the eyes do not wander.
Second. Preliminary practices for speech.
One should strive to purify the nine impure winds and manifest that which has three roots and four qualities. Exhale twice, inhale slowly. As you inhale, imagine that you are bringing together, through the breath, all the splendor and blessing of the lineage of the holders of knowledge, the three roots, and the usual Victorious times and directions.
During the exhalation from the right nostril, imagine that the aspect of the manifestations of the exhaled male wind, which is of the nature of anger, unites with the male spirits of Gyalpo and is eliminated in clarity and without a trace of the ocean of wind diseases, bile and mucus, etc.
During the exhalation from the left nostril, imagine that the aspect of the dark red female wind, which is of the nature of desire, unites with the female vampires and is eliminated in clarity and without a trace of the disease of cold, hair, stomach, etc.
When you exhale at the same time, imagine that the place between the eyes, where the aspect in the form of a ball is located, which contains the wind without a floor, which is the nature of stupidity, unites with demons, lords of the area, planets and nagas. And in clarity, all diseases are eliminated without a trace. In addition, all obstacles to gaining enlightenment are eliminated, such as the poison of the wind of the root poisons, the usual falls, mistakes, pollution and veils that have accumulated over many lifetimes, and so on.
It is necessary to work hard nine times in three — strong breathing, medium and weak.
The third. Preliminary practices of the mind.
Imagine clearly on top of your head on a throne of lotus flower, sun and moon as the root teacher of Samantabhadra, Vajradhara or Vajrasattva. (And say:)
DU SUM SANGYE THAMCE KYI NGO WO LAMA RINPOCHE LA SOL WA DEB SO
DAG GI GYU LA TJG PA KHYE PAR CEB KYE WAR JIN GYI LAB DU SOL
I turn with a prayer to the precious Teacher, the essence of all the Enlightened three times! I ask you to bless that a special insight is born in my stream (of consciousness)!
These words should turn into a prayer from the depths of the heart, which is hidden behind the bones. In the end, one should remain in the understanding that the master and my mind merge inseparably.
Thus, the goal of the preliminary practices of the body is the emergence of understanding in the mind, if interdependence is manifested in the body. The purpose of the preliminary practices of speech is similar to the separation and purification of the vessel as shown above, without eating food. The purpose of the preliminary practices of the mind is to correspond to the methods of guru-yoga, which depends on the blessing of the teacher and generation in the flow of comprehension in the main part.
Refuge and attitude.
A possible Refuge from the great ocean of suffering for me and for all beings who move in the three worlds is the Three Jewels. The great teacher said: «Everything is good and deceptive for this lord of cyclic existence. But the refuge and the Three Jewels are not deceptive». According to the saying, from the faith that flares up and holds in the mind, and the nature of immeasurable mercy towards beings:
KYAB YUL NAM KE CIG GI VAJRA SAMAJA
(Called upon) instantly objects of Refuge.
Through to this and the seal of vajra union, clouds of rainbow light and five kinds of offerings appear in front of me in the heavenly space, filling everything. In the midst of all this, on the lotus flower, the disk of the sun, and the human corpse, is the Mother of all the Victorious Ones from the heavens of Khecchara, Vajra-varahi. The body is red in color, glittering (glare), with one face, two hands, three eyes, holding a kapala, a dagger and a vajra khatanga. On top of the head is a pig's head. Decorated with a diadem of five dried human skulls. In a skirt of fifty threads. Decorated with jewels and bones and a hanging pandita hat. The chest is swollen and the wheel of bhaga is wide open. The right leg is straight, the left leg is bent. Standing in the middle of a human corpse.
In front of it and in other directions are the dakinis of the four families. In the east is a vajra celestial deity of the appropriate color and direction. In the south is the celestial deity of the Jewel family. In the west is the heavenly deity of the Lotus family. In the north is the celestial deity of the family of Deeds. All are marked with their own signs. They hold a dagger and a pole marked with seals. The rest of the decorations correspond to the main one (dakini).
In the space of the blazing flame of primordial wisdom, the body appears in the form of a Good Assembly, speech in the form of a Holy Teaching, and the mind in the form of an Enlightened One. Similarly, the three roots are manifested as the nature of channels, winds and drops, essence, one's own nature and compassion, the body of Teaching, bliss and manifest, and so on. In short, they are manifested in bodies that have the essence of all the others, like all the Victorious Ones with the Sons. Like sesame seeds, clouds of gatherings of celestial deities, Heroes, bodhisattvas, Enlightened Ones, meditation deities, teachers of the three lines of transmission appear, filling everything to the brim from above, below, and in the intermediate directions.
Because of the bliss of involvement, one should, in accordance with practice, fully realize the coming to Refuge, the birth of the mood, the seven branches, the offering of the mandala, and so on.
First, Refuge and attitude:
OM A HUM
SI ZHI DANG CU CHO NYI NHIG LEI NGANG
GYAL KUN GONG SANG O SAL NYING POI CU
DORJE PHAGMO YING KYI YUM CHEN LA
KYAB SU CHIO MON JUG CHOG SEM KYE
The purest nectar of being and peace, the nature of the drop of supreme reality, the heart essence of clear light and the mystery of the aspirations of all Victorious, the Great Mother of the sphere (supreme reality) Vajra-varahi!
I take Refuge in you! And I create a higher attitude of aspiration and involvement!
Repeat it while you can. Next are the seven branches (accumulations of merit):
SHI RIG MA CO NYUG MAR CHAG TSHAL ZHING
TING THA DRAL VEI O SAL CHO PA BUL
KHOR WA GYANG DE NYAM NYI LONG DU SHAG
LO DRAL CHO ZE CHEN POR JE YI RANG
LHUN DRUB DZOG PA CHEN POR CHO KOR KOR
KHOR WA DONG NE TRUG PAR SOL WA DEB
KHOR SUM MIG THA DRAL WEI PHA THAR NGO
Praise to the inherent self-awareness that is uncreated and natural! From the depths (of the heart) I offer the gifts of clear light that is free from extremes! I repent in the space of equality of cyclic existence and nirvana! I rejoice in the great manifestation (of the body) Teachings that are free from the (conceptual) mind! Turn the wheel of Learning as a spontaneous Great Perfection! I pray you to completely turn away from cyclic existence! I offer at the end the contemplation of the three cycles, which is free from extremes!
Mandala:
A
JAM LE ZAG ME DE CHEN CHO KYI YING
RAB JAM SI ZHI RANG JUNG RIG PEI NGANG
MINGYUR YING RIG KU SUM ZHING RAB JAM
NANG TONG LHUN DRUB O NGEI TSHOM BU BUL
The sphere of supreme reality, the uncontaminated and boundless Great Bliss, the nature of self-arising knowledge, the vast being and peace, the unchanging sphere (of supreme reality) and knowledge, the innumerable (manifestations) of the three bodies, the manifestation and voids, the spontaneous manifestation of the five lights. I bring it all together!
GYU ThRUL ZAG ME DORJEI LU KYI BUB
O KYI TSA DANG YESHE LUNG NGEI ZHING
GYAL WA ZHI ThRO RANG JUNG DAM DZE DANG
NE YUL DUR ThRO PA VO DHAKKI CE
DANG MEI SHE RIG MA JUNG MA KYE SHING
ZAG DRAL LO DE DO NE KUNTUZANG
DAG PA NYI DEN YESHE KhOR LO DI
RIG DZIN GYAL WEI KYIL KhOR hLA LA BUL
ZHE NE CHOG GI NGO DRUB DAG LA TSOL
The magical manifestation, the uncontaminated hidden vajra body, the root of light, the level of the five winds of primordial wisdom, the self-arising peaceful and wrathful Victorious and holy substances, the place, the graveyards along with the heroes and heavenly deities, the unborn and unborn radiant awareness, the Samantabhadra that originally transcended the mind and is free from contamination, the wheel of inherent wisdom that has two (qualities)!
I offer this to the deities of the Victorious Mandala and the Vidyadharas!
Having accepted, grant me the highest real achievements!
At the end, the red syllables of Ram fly out of the hearts of all the objects of Refuge, like pure boiling water, and burn away all the habitual tendencies of clinging to duality in me and all living beings. Since a strong wind quickly arises, after the manifestation, all the usual tendencies towards clinging to reality are blown away. Then the uncontaminated body, the bodily forms or the Great Bliss, all the objects of Refuge that appear to be enlightened in the realm of the supreme reality of the uncontaminated mind, are dissolved in me. It is necessary to be in balance in nature, which is outside the mind and free from speculations.
An offering of virtue and a protective circle.
All dharmas of cyclic existence and nirvana — purify to emptiness. Out of the nature of the void arises an entity composed of celestial metal. The thousand spokes that rotates on the right-represents the nature of the male (beginning). The thousand spokes that revolve on the left represent the nature of the feminine. Meditate on the fact that between them are all the elemental spirits and demons that practice the Teaching, and stand on the sides of the stone that separates them.
In the middle is the essence revealed from the heavenly metal, man's own nature — the heavenly palace of metal, which is equal to the edges of the heavenly space and has no limits in size. In the middle of it is a dark red scorpion with nine heads and eighteen horns. On the right, it is surrounded by countless black male scorpions. On the left, it is surrounded by countless red female scorpions. As the cluster of golden weapons and lightning bolts from faces, horns and other things radiate, all obstacles and demons without exception are destroyed into dust. Meditate like this.
In the middle of it, in ten directions, are the ten wrathful ones, composed of heavenly metal. To the east is a white Vijaya with a hammer and a scorpion. To the southeast is a blue Danda with a grass staff and a scorpion. To the south is a yellow Yama with a hammer and a scorpion. To the southwest is a green Achala with a sword and a scorpion. In the west is a red Hayagriva with a lotus and a scorpion. To the northwest is a red Dogyal with a metal hook and a scorpion. To the north is a black Amirtakundali with crossed vajras and a scorpion. To the northeast is a dark green Rahu with an axe and a scorpion. At the top is a white Humkara with a vajra and a bell. At the bottom is a smoke-colored Tobpochhe, which shows a scorpion mudra and holds a hammer made of wood. All of them are like smoke, which manifests from the sphere of the nature of fire. Imagine that they completely and completely break all obstacles and demons with the sounds of ur-ur, chechem and move constantly, waving their weapons.
In the middle, eight cemeteries are clearly visible in eight directions. To the east is a graveyard of blazing intense heat. In the south-east — a nice garden. In the south — collecting firewood. In the south-west — unbroken darkness. In the west is the center of the lotus. In the north-west — sounds of the keel. In the north — the blaze of the great fire. In the North-East — the graveyard vultures. Such are the great places. This is how the achievements of the heavenly protectors, the protectors of directions, fire, water, wind and wood are obtained.
Meditate according to the color of the direction to each of the cemeteries, the terrifying places where bones lie, sounds are heard and saints roam, mamo, goddesses of offerings, corpse eaters, those marked with dried skulls, inhumans, tigers, jackals, leopards, humans, vultures, etc.
Also, the goddesses and all the lands of the eastern side are white, shining with the color of primordial wisdom like a mirror. Also, the goddesses and all the lands of the eastern side are white, shining with the color of primordial wisdom like a mirror. In the south — the yellow proper radiance of the primordial wisdom of equality. In the west — the red self-radiance of the primordial wisdom of individual realization. In the north is the green proper radiance of the primordial wisdom of realization. In the center is the blue proper radiance of the primordial wisdom of the realm of higher reality. In the intermediate directions, the various colors of the own radiance of the five primordial wisdoms are manifested. Although individual elements and deities arise in the form of manifestations, no clinging is achieved. They surpassed the objects of occurrence, suppression, etc. Imagine that they are obtained only from the flame of the five primordial wisdoms, without the division into the main and surrounding ones.
Then comes the creation of the deity. From the syllable E arises the crossed source of dharmas. The base that is located on it is extensive and thin. It is equal in size to the sphere of higher reality. In the middle of it, from the syllable Ra, there arises a rippling expanse of the ocean of blood, which abides being dirty and vast. In the middle of it, a lotus flower with a thousand petals emerges from the syllable Pam. On it, the disc of the sun appears on the lotus from the syllable Ma. In the middle of it, equal to a lotus flower, a red-yellow corpse appears from the syllable Bam. On top of it from the syllable BAM I appear in the form of the great mother — Queen of Kechara, Vajra-varahi. With one face, with two hands I hold a cutting dagger and a vajra khatvanga-rod. It is decorated with jewels, bone ornaments and other things that make the body shape perfect. Clear and empty and free from traces of dirt.
In the middle of the body are three channels and five wheels-chakras that have four characteristics. The central channel is blue. Right, rasana — white color. Left, lalana-red.
It is said that on the top of the head there is a wheel-the chakra of Great Bliss with additional channels of thirty-two or three hundred and sixty. In the throat-wheel-chakra of pleasure with additional channels number sixteen. In the heart-the wheel-the chakra of the wheel of Teaching with additional channels number eight. In the navel-wheel-chakra of manifestation with additional channels number sixty-four. In a secret place, the wheel is a chakra containing bliss with twenty-eight petals. But all of them are combined into three channels.
In short, the source of dharmas, marked by the sun, the syllable Bam, the corpse appear. Above all, the Vajra yogini manifests itself from the syllable Bam. On top of her head is a Vajradhara. From its three centers radiate rays of light. Through them, all the Victorious are summoned and dissolved, becoming inseparable.
Clearly say the prayer of inner heat with strong faith:
OM AH HUM VAJRA GURU VAIROCHANAYE SARVA NAMO
DANG MEI CHO YING PHA THA SI PEI KHAM
KUNZANG NANG WA THAYE O PAG ME
RIG DZIN PAVO DHAKKI DE NGEI TSHOG
CHIG CHAR JIN LAB O PHUNG KhYI LI LI
The pure realm of higher reality, the other shore of the realm of being! Samantabhadra, Amitabha, boundless light! A gathering of wardens and five classes of celestial deities and dacians! Pour out waves of clusters of light along with the blessing!
GONG DA NYEN GYU CHOG DU GYAL WA YI
KA TER MEN NGAG CHU WOI DZIN PEI
TSA GYU LAMA YIDAM DHAKI NAM
JIN LAB NANG SI O KUR THOL LO LO
Through Victorious times and directions, and lines of mind transmission, symbols and oral you hold the flow of oral instruction, Kama and terma! Teachers, root and lineage transmission, meditation deities and celestial deities! Spontaneously perform the blessing so that the revealed being becomes a body of light!
O NGA THRUG PEI CHO YING KU DANG SUNG
THUG CHOG DORJE BARWEI CHAG TSHEN GYI
PA WOI HUM DRA PA MOI SHU LU DANG
THRO GYAL PHO MOI GE GYANG YA LA LA
Mind, speech, and body are the realms of supreme reality, which are the five kinds of light! Let the flaming symbol of the supreme vajra sound the sounds of the Hum of daks, the soft song of the heavenly deities, and the clear song of the wrathful Victorious, women and men!
THU DEN CHO SUNG BUM THRAG DAKI THRIG
PO TRIN JA ZER DANG MEI RANG O DANG
SI ZHI KHAM KUN NYEN PEI ROL MOR CE
DORJE PHAG MO YING NE JIN PHOB CIG
A hundred thousand Defenders of the Teaching that have power! Manifestations of dakinies! Own the glow of rainbow rays and incense clouds! Music that is heard in all spheres of being and peace! May the blessing of the realm (higher reality) be shed with the help of Vajra-varaha!
PHUNG KHAM KHA DOG NGA YI ME ZER GYI
DANG MAR JANG PEI JA LU DORJEI KU
WANG ZHI CHU KYI KHANDRO DE NGE DROL
DE CHEN ZAG ME CHO NYI ZE SAR A
Skandhas and elements through the fiery rays of the five colors are purified to clarity! Once purified, they become a vajra body-a rainbow body! The five classes of heavenly deities are liberated through the nectar of the four initiations! And you are on the level of suppression, the highest reality, uncontaminated Great bliss!
OM VAJRA JNYANA JVALA RAM RAM SUPRA TISHTHA VAJRAYE SVAHA
OM VAJRA VAIROCANAYE HUM HUM PHAT
OM SARVA BUDDHA DAKKI VAJRA VARNANIYE HUM HUM PHAT
GYU SUM LA MA YI DAM DAKKI DANG
DAM CEN GYAMTSHOI TSHOG LA SOL WA DEB
I pray to the teachers of the three lines, the deities of meditation, the heavenly deities, the congregation that has vows!
LU NGAG YI LA TUM MOI ME DRO BAR
SA LAM THAR CHIN WANG ZHI MA LU THOB
Ignite the flame of inner heat in the body, speech and mind! May I gain all the honors of initiation and lead to the completion of the stage and path!
TSA THIG LUNG SUM U MAR TSHU PA DANG
TUL ZHUG THAR CHIN hLA MEI WANG DU SHING
CHO ZE TA WEI GONG PA DON GYUR NE
PHUNG PO JA LU DRUB PAR JIN GYI LOB
Immerse channels, drops and winds in the central channel! Reunite the highest level of austerity with the power of the deity! Eliminate the dharmo particles and make the essence of the view manifest! Having done so, bless that the skandha will attain the state of the rainbow body!
OM VAJRA JNYANA JVALA RAM RAM SUPRATISHTHA VAJRAYE SVAHA
Having performed such a short or long prayer, one should dissolve in light the assembly of deities that embodies the three roots. For one day with faith, imagine the object as a small A the size of a sesame seed. By holding together the actions of karma and primordial wisdom, eliminate everything. And like the son, the power of fire and wind ignites a red (flame) the size of only four fingers. Imagine it for two days. Flashing and rising higher and higher, a sword lights up in a secret place, a jewel in the navel, a vajra in the heart, a lotus in the throat, a wheel on the top of the head, and so on up to space. From the blessed syllable of Ham, a white stream descends. Falling from the top of the head to the throat, it creates bliss. Falling from the throat to the heart, it generates the highest bliss. Falling from the heart to the navel center, it generates a special bliss. Falling from the navel center to the secret center, you generate naturally born bliss. On the third day, successively generate four kinds of bliss.
From the syllables Yam in the lower part of the feet and the small A-the fire of the syllable Ram flares up. Three kinds of flame, flashing out as from the syllables of Ram, are mixed together. The fire of inner heat and bliss engulf the entire body within. Meditate on the fourth day until this happens.
On top of the constructed dharma source is a spherical drop of bliss of five kinds of light on a hexagonal and pure base, itself the size of a sesame seed. And it doesn't touch him. Meditate that on top of this are the syllables A-Ham-Hum-Bam-E-Vam.
Then, holding the connected winds, turn the hexagonal source of dharma to the right and the drop of bliss with the seed syllable to the left. From this chandali, flames rise up. Imagine that on the fifth day.
From all the syllables of the Ram within the two objects that are empty channels, flames flare up and rise, mixing together. Therefore, on the sixth day, one should imagine one's body as a great accumulation of fire. From small A heaving the tent from the flames. Rays of light radiated in ten directions cover everything, like a tent made of silk. After that, the innumerable offering goddesses that emerge from the flames make offerings to the Victorious and the Sons and proclaim hymns. At the end, all the Refuge objects appear in front. The fathers representing the aspect of methods dissolve into the syllable Ham, manifesting as the syllables Ham. The manifestations of Mothers, as wisdom, appear as a vessel of small A and dissolve in chandali.
Light is emitted again and burns the vessel and contents.
The manifestation of the vessel in the form of the syllable E appears as the boundless heavenly palace of the Princess. The contents appear as the bodily form of Vajravarahi. The sounds sound like mantras. All thoughts are manifestations of the great inherent wisdom of the great bliss.
Again, imagine that everything in the Fire manifests through primordial wisdom and essence as deities, mantra, and primordial wisdom.
Then, as the flames radiate below me, imagine a seat with a thousand-petaled lotus flower on the bottom. Additionally, meditate on the ornaments of the Vajrayogini, which appear from the fire as all the ornaments of the body, the cap, and so on. Do this on the seventh day.
The brief ritual is as follows.
ZAB ZHII TRO DRAL O SAL DU MA JE
YE YIN NGAGN YIN D ONE LHUN GYI DRUB
SAL TONG DRI GANG DRAL WEI LONG YANG PAR
NANG SI KHOR DE CHO NAM VAJRA MU
A deep and peaceful clear light, free from construction and not composite! Original, essence, originally, of spontaneous! Clarity and emptiness, a vast space that is free from increase and decrease! All these are the dharmas of manifest existence, cyclic existence, and nirvana! Bajra Mu!
KYE TSAM NYI LE KYE ME YING CHEN MO
CHO YING TRO DANG DRAL WEI KHA LA DU
The great realm (of supreme reality) that is found born and without arising! The sphere of the highest reality that unites everything in the heavenly space, being free from mind-building!
This is the wish of good luck:
RANG DROL DAL KHYAB DE CHEN O SAL NGANG
NANG VA ZHI DZOG DORJI JA LU KYI
RIG DZIN DU PEI JIN O KHA YING BAR
DAG SOG CI SAM DRUB PEI TRA SHI SHOG
Self-liberated, all-encompassing Great Bliss, Clear light, nature! Grant the unity of the vajra rainbow body holder, perfect in four manifestations! Ignite the sphere of supreme reality, the heavenly space of light! May the good fortune of the fulfillment of all thoughts, mine and others, be revealed!
KU SUM DU PEI ZHING NAM GYAL VE GANG
THUG JEI DO JOI BA DANG WANG GI GYAL
DAG GI KHYE LA SOL TAB NYEN PEI THU
TUNG DZIN CHI ME DRUB PEI TRA SHI SHOG
Victorious are all the countries that are united by three bodies! The mighty Victorious and wish-fulfilling tree of compassion! I turn to you with a prayer! By virtue of the repetition of the path, good luck will be shown in gaining immortality while holding the body and everything else!
DU SUM YING CIG GYA WA KUN TU ZANG
RANG RIG O SAL CHAG GYAI LONG DZOG PA
CHO PHUNG GYE THRI ZHI TONG GOM PEI THIL
DZOG PA CHEN POR TOG PEI TRA SHI SHOG
Victorious Samantabhadra, the one sphere of the three times! Self-awareness, clear light, a perfect sphere of the Press! The depth of meditation on eighty-four thousand clusters of teahing! May the good fortune of attaining Great Perfection and all other things be revealed!
Benevolent prayer:
RAB JAM DRO WEI KYAB GYUR GYAL KYUN GYI
THU DANG TSA SUM hLA YI DEN PA YI
GO SUM JA LU DORJEI KU SUNG THUG
TAG TEN PHO WA CHEN PO hLUN DRUB SHOG
Countless Havens of creatures! Through the truth of the deity, the three Roots, and the power of all the Victorious Ones, may the great unchanging transference of the Reh Vrata into the vajra body, speech, and mind of the rainbow body be spontaneously realized!
DE DANG TONG PA ZUNG JUG O SAL YING
GYU THRYL GYA ZHING AVADHUTEI KHA
RAB JAM DORJE CHANG GI YONG KANG NE
KYIL KHOR YONG KYI OF VANG CHUG THOB PAR SHOG
The unity of bliss and emptiness, the sphere of clear light! Magical manifestation, the land of the Victorious and the space of Avadhuti! May I fully fill everything with the innumerable forms of Vajradhara and attain the state of the master of the perfect mandala!
LE DANG YE SHE NYI ME LUNG DAG NE
KAR MAR THIG LEI DRO PA DHUTIR DANG
DE TONG KHA LA ROL WEI SI DANG ZHI
THAM CE MI ZE GYEN KHOR hLUN DRUB SHOG
From the pure wind of non-duality of deeds and primordial wisdom, manifests as radiance in the avadhuti procession of drops of red and white color! Let the peace and being that manifest in the heavens of bliss and emptiness spontaneously revolve in an unbroken stream!
The third. The final stage.
Food, drink, drops of wine, powders, pills, pellets of meat, pellets of fish, and so on, which refers to the types of three pills, varieties of food, such as soup and so on, various types of salt, sirpen, heavy balls, food, and so on, i.e. all the external clusters. In particular, you should discard the usual, such as a collection of networks and so on. All kinds of food should be discarded, which eliminates the holy as pieces of clothing of lepers and low caste. And even if you consume something that is not so, it will be very difficult to move on. Do not meditate when your stomach is full. You should not copulate, ride horses, move on horses and travel with people. Do not stick to the lower winds. It is not necessary to perform acts of acceptance or rejection such as grabbing with speed, running, staying in a difficult community, etc. Starting today, this man of sun and fire must ask for the teaching twice. If by doing so one does not conform to the instructions of the Victorious Ones, then one will not constantly approach the general and particular obligations of the heart in the future. It is important to relate to the key instructions regarding the body. What to do when you eat or sleep? You should straighten your body. And the impure wind should be kindled three times. And even when you are freezing, you should not hide behind skins. One should not be naked by a good flame. If you do not daily detach yourself from the robe given by the teacher and the heavenly deity, then you will definitely increase the practice and comprehension-the realization of bliss, warmth and other things. As for the time, you should meditate in the cold winter period, etc., during state changes of bile, or in the early morning when it's morning time practice of internal heat.
In short, one should not withdraw from purity in the mountains when (there is) comprehension and constant remembrance. Also, by forming the chandali, which is essentially inseparable from the mind of the Vajra yogini, you burn all the heat. Therefore, the outer and the inner, the vessel and the contents, are essentially the nature of the fire of inherent wisdom. And even bliss and suffering is a state that is inseparable from the great manifestation of bliss and emptiness, the white and red elements, is not found as dual. So it is necessary to strive in a pure state of Great Bliss and freshness, (which is found) in mountain solitude, snow solitude, etc.
How wonderful! The nectar of the heart's oral instruction section is hidden in the highest rock and is revealed to those who have destiny!
Samaya.
Let virtue spread and the mountain throne spread as the Teaching of thoughts and the thundering sounds of the master's instructions, which are manifested during the day for the subtle transmission of the stanzas of this lotus boat, the deep path of gaining vitality.
Sarva Mangalam. May there be good and good luck.
Translated by Lama Karma Paljor (Filippov O. E.).