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Preliminary explanations

Lama gongdu. One hundred thousand types of protection. Vajramala


Preliminary explanations

     Let every being that has a body not be harmed by negative spirits that cause harm! May the deities who grant shelter be protected! Let increase spiritual merit, longevity, etc.! Let it manifest itself in accordance with the intention of everything you desire! Let demons and obstacles be thrown away! In short, let him have happiness, goodness, qualities, and glory who is associated with the appropriate type of protection from the precious necklace of yogic acts such as appeasement, increase, subjugation, and destruction! Let it be protected from all mistakes! Let there be no harm from all that brings it! May the one who adheres be happy in body, speech, and mind! Let it be freed from [inappropriate] conditions, such as untimely death, etc.! Let it be protected by fulfilling the aspirations in accordance with the words of the prayers and personal desires being spread!
     Through yoga, which is diligent for this purpose, one should take Refuge in a good time, when the planets, stars and houses coincide, and generate an [enlightened] mood. Having done so, one should [immerse oneself in] the nature of clarity, as acceptable for a clear understanding of the teacher, the deity of meditation, and the heavenly deity-Dakini. Next, you need to make an inscription with individual substances that are specified in accordance with the text.
     On silk clothing, paper, etc., you should draw a drawing similar to a small example. In the Central circle, write a request for what you want. You should consistently depict requests for what you want and the corresponding exciting all syllables in the Central circle. Must understand the sequence. All syllables of the life force of the Palace of protection should be pronounced with wishes, like a hook on a crown. When you make up everything, you must not be disturbed by various conversations, you must remain in silence. It is important that when drawing — there were no mistakes. Everything arises according to the hook. Then the substances and the image should be consecrated accordingly. It should be made in accordance with the instructions on the method of wearing, etc., without any additions or distortions. It should be remembered that the qualities indicated in the texts arise from within [ourselves]. In any case, if there are errors or additions, even slightly deviating from the text, there will be no benefit, because there will be a reason for the appearance of harm. It is important to act accordingly to the text, without changing anything in essence. Therefore, you should portray everything in accordance with the sequence of protection that benefits yourself and others.

     So here you make seven consecutive circles. The first syllable is placed in the center. In the middle circle, the following mantra is pronounced after the wish

     oṁ āḥ hūṁ hrīḥ vajra guru deva dākinī sarva siddhi phala hūṁ āḥ

     In the next round on the eight petals

     You must draw eight HRI syllables in pairs. In a circle outside of this-on ten spokes surround all ten syllables Hum. In the next circle, the vowels and consonants of Sanskrit are added to them:

     mama kāya vāka citta rakṣa kuruye svāhā

     And also say and write everything you want, as was done earlier.
     Outside this circle:

     namaḥ samanta buddhā ṇāṁ namaḥ samanta dharma ṇāṁ namaḥ samanta saṁghā ṇāṁ oṁ sitātapatre oṁ vimale oṁ śangkara oṁ pratyaṁ gira oṁ vajra uṣṇiṣa cakravarti sarva yantra mantra māla karma bandha naṁ tāḍa nāṁ kīlā nāṁ vāḥ mama kritaṁ yena kena citra kritanta sarva antu cchindha cchindha bhindha bhindha ciri ciri giri giri māra māra hūṁ hūṁ hūṁ hūṁ hūṁ hūṁ hūṁ hūṁ hūṁ hūṁ phaṭ phaṭ phaṭ mama rakṣaṁ kurvantu

     Additionally, verbally say a prayer about what you want.
     In the last circle write:

     oṁ muni muni mahāmunaye svāhā
     ye dharmā...
     vairocana oṁ vajra akṣobhya hūṁ ratnasaṁbhava trāṁ padmadhara hrīḥ amoghasiddhi āḥ
     oṁ supratiṣṭha vajrāya svāhā mama kāya vāka citta rakṣa kuruye svāhā

     Take it in your hands and say a prayer about what you want. All syllables should be drawn sequentially without unnecessary dashes and flaws.

     Perform the dropping through the head of the mantra. Starting from the outer corners in the northeast, the vajra Treasury opens. Southeast is a jewel. Southwest-Lotus. North-East to the sword. And then everything is surrounded by fiery tongues of teaching.

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