The prediction by the magical manifestations

Proclaimed by [the teacher] from Uddiyana

    Take one white stone and sixteen black stones in your hand. And whatever arises in the end as existing or non-existing, first perform the invocation:

     I take Refuge in the Three Roots and Three Jewels!
     I create the [enlightened] mindset for achieving enlightenment [for the benefit] of all beings!
     In the middle of the lake in front of me, on the top of the Lotus, is the three-time knower Padmasambhava, surrounded in a circle by Vidyadharas, dakas and dakinas. The light radiates from three places, the primordial wisdom is invoked and dissolved [in them].

[Then recite the prayer, starting with ]

Eight predictions by means of good symbols

     Invocation for prediction:

     Kyai! Everything in predictions is hidden and in calculations is hidden! Darkness cuts off sharp vision! Let this elementary and pollution go to other [places]!

     HUM HUM MO KhYUN UCATAYA PHAT

     Now I call the divinity of predictions with sharp vision! I call upon the noble Avalokiteshvara, who constantly looks with loving eyes at the six kinds of beings! I call upon Padmasambhava from Uddiyana, who sees the three times with unbroken clarity! I call upon Princess Mandarava, mistress of the interdependence of the inner and outer! I call on the mother of Yeshe tsogyal, the chief of the Dakini, who transforms the four elements! I call upon the Supreme body, the noble Manjushri, the Supreme teacher in all calculations of predictions! I call upon the blessed Guru Dragpo, the ultimate salvation from all gods and demons! Call Pandjaranatha the defender, the protector of the teachings, the master of Mamo and the Dakini! I call upon the great king Vaisravana, the king who protects the universe and the deity of wealth! I call all the deities with sharp eyes, worldly and primordial knowledge and all the others, the eight deities of the diagrams! Let the errors and the good be divided when cutting off the good and the lowly positions! Let it be expressed clarity regarding the introduction of confidence [in the forecasts]!

     All this should be shown with the necessary pride.
     Then put one of the stones, seven black and one white, on eight [symbols]. If white is the first to fall out, then you need to use two or three [additional figures] for certainty.
     If the second [drawings] are good, then definitely a good [result]. If the second drawings are [negative], then the result is definitely negative. If there are doubts because of their inconsistency, it is difficult to cut the rope [of doubts about determining the result].
     In accordance with the instructions given by the precious manifested body, araga recorded the invocation along with the instructions.

     Mangalam!
     The story of the great Lord Mingyur Dorje will confuse those who act senselessly and will be hidden behind them. Do it in secret from [those who act] without purpose and without devotion.
     Seal. Seal. Seal.
     If it is not hidden, then there will be a gap in the instructions of the heavenly deities-the dakinis.
     Translated by Lama Karma Paljor (O. Filippov)

Eight predictions for good [symbols]

     This was uttered by [Padmasambhava] from Uddiyana in a dream to the revealed body, Mingyur Dorje, at sunset on the twentieth day of the seventh month, when he was 11 years old.
     Mangalam!

Рисунки

1	2	3	4
Vajra (rdo rje)	Rosary (phreng ba)	Elephant (glang po che)	Tea whisk (jo 'khor)
5	6	7	8
Chipper for making tea ('dong mo)	Teapot for milk tea (bya 'o)	Scorpion (sdig pa)	The turtle with the sun and moon (nyi zla rus sbal)

Notes

     Prediction groups can be grouped into the following sections or families:

Mingyur Dorje

Namcho. Treasury of the mind

Divination on the rosary with eight names of the Guru

     Praise of Guru Rinpoche!
     Divination using rosaries on the eight names of the Guru-dedicated specifically to the rosary. A group of eight [beads] is used, plus two more [groups].
     [The prayer for divination is as follows:

     HO
     LAMA KONCHOG KUN GYI PHOB
     SANGYE KONCHOG KUN GYI PHOB
     DAMCHO KONCHOG KUN GYI PHOB
     GENDUN KONCHOG KUN GYI PHOB
     NANG SI LHA DRE KUN GYI PHOB
     MO LA GA ZHING TRA LA GYE
     TEN MA CHU NYI KUN GYI PHOB
     GUL LHA CHU SUM KUN GYI PHOB
     DURTHRO DAGMO KUN GYI PHOB
     MO DI DON DE SAL TON CIG
     GO YOG NGO GAMA DZO CIG
     MI SHE PA DI WANG CHE WE
     NGA YI MI SHE KHYO LA DRI
     MA SANG NYUR WA NYI DU SHO
     CHU WUR MIG GI GO SOL CHE
     NO THONG SAL WEI DRON ME BOR

     Ho!
     Let all the jewels of the guru-teachers descend [here]! Let all the jewels of the Enlightened ones descend [here]! Let all the jewels of the Holy Teaching descend [here]! Let all the jewels of the Good Assembly descend [here]! Let all the gods and demons of manifest existence descend [here]! Let there be satisfaction in divination and joy-luck in divination-mo! Let it come down [here] all of the twelve Tenma. Let the thirteen deities descend from the mountainside! Let all the ladies of the cemeteries descend!
     Show with clarity the essence of what [what is requested] through this prediction-mo! Let the deed of the joyous virgin with the deceptive face be performed! Because of the great power of this ignorance, I turn to you with questions that are not known!
     Mother! Tell me quickly about the essence of what is hidden! Dissolve and purify the gates of clear eyes! Let the clear lamp of acute vision flash!

     Beads of rosary, number one hundred [eight] or eighty-two, etc. - take and divide into three groups. Also dividing into groups of eight, starting from the beginning. The remaining ones show the present [prediction].
     One [bead] is "Padma Jungne": whatever appears [from desires or actions] is favorable for everything. In relation to the enemy — very favorable. If [the guest] comes or doesn't come, it won't come.
     Two [beads] - "Padmasambhava": whatever appears [from desires or actions, the result] will be average. In relation to the enemy-everything is extremely bad. If [the guest] comes or doesn't come, it will come very quickly.
     Three [beads] - "Loden Chose" to any manifestation of desires or actions, the result] will also be average. In relation to the enemy-everything is extremely good. If [the guest] comes or doesn't come, it won't come.
     Four [beads] - "Padma Gyalpo": whatever appears [from desires or actions] is favorable for everything. In relation to the enemy, everything is extremely good. If [the guest] comes or doesn't come, it won't come.
     Five [beads] - "Nyima Ozer": whatever appears [from desires or actions] is very favorable for everything. In relation to the enemy-everything is extremely bad. If [the guest] comes or doesn't come, it will come very quickly.
     Six [beads] - "Shakya senge": whatever appears [from desires or actions, the result] will be very mediocre. If [the guest] comes or doesn't come, it won't come. In relation to the enemy, everything is extremely good.
     Seven [of beads] - "Senge Dradrog" to any manifestation of desires or actions, the result] will be bad. If [the guest] comes or doesn't come, it won't come. In the case of enemies — they will soon be eliminated.
     Eight [beads] - "Dorje Drolo": whatever appears [from desires or actions] is very favorable for everything. If [the guest] comes or doesn't come, it will definitely come, but there will be obstacles. In respect of enemies-the result is average.

     The first thing that appears is the level of the gods. Then the level of the house or farm is shown. Then the external level appears.

     Whether it will come or not is considered on an external level. Good or bad interaction with enemies is considered as an external level. Diseases, destruction or damage, housework-are considered as the level of the house or home level. The wealth of the herd or animals is considered as the home level. The highest or lowest in relation to the person of the deity is considered as the level of the deity. Luck in relations with parents-is considered as a level of deity. Luck in relation to prosperity is considered as a level of deity.
A heart commitment. Print. Print. Print. Chatham. Secret.

     In the instructions for this, it is said that the strength or weakness of the disease is considered as the level of the house. Luck in relation to wealth-considered as the level of the house. Luck in relation to life force — Sog) - considered as a level of deity. If you do it repeatedly, you will move to increase the clarity or sharpness of the [prediction]. As for rosaries, any are acceptable. If, in addition to these rosaries, you get the skill to perform [such divination] of the angry corpse-eater (Throwo Rosa), then the [prediction] will be very sharp.
But acceptable if there is no [such skill]. Even if you perform the yogic acts of an angry corpse eater, it is acceptable to use everything, even if you do not receive the initiation or transmission of the corpse eater text. If you find the transfer of the text (lung) on these records of divination-mo, it will be favorable. But if you do not get [text transmission], it is also acceptable to carry out.
A heart commitment. Print. Print. Print. Chatham. Secret

     This was revealed by the manifested body of Mingyur Dorje at the age of twelve. [Written] at sunset on the sixteenth day of the month of Karttika, the year of the Monkey-fire. Pronounced as real by one all-perfect in the tradition of incarnations of the jewel from Uddiyana.
Translated into Russian by the Lama Karma Paljor (O. E. Filippov).

Clairvoyance from divination on stones

     I commend the guru, the great jewel of Phadampa!