6 Prosperity and decline

 Sixth. The twelve stages of prosperity and decline: three - getting breath, staying in the womb, completing the body; three-birth, washing, dressing; three-performing actions, prosperity, decline; three - illness, death, and going to the grave.
 Start on the basis of Sog, Lu, Wang, and Lungta for calculated. Breath for the Tree - Monkey, the first [month] of autumn. Breath of fire - obtained from a Pig, [first] month of winter.. Breath of metal - obtained from the Tiger, [the first month] of spring. Water and land - calculated from the Snake, [the first month] of summer. Tiger, Monkey, Pig and Snake - head, getting breath. Dog, Dragon, Bull and Sheep - going to the grave, completion.
 Prosperity and decline of Sog - current year. The prosperity and decline of Lu — [calculated] by month. The prosperity and decline of Wang — [calculated] by day. Lungta - calculated by the hour.
 [The good and bad stages are as follows].
 Action and prosperity are the best of the good. Washing and dressing are average among the good ones. The completion of the body and birth are the last of the good ones. They are all six good ones [among the stages of] prosperity and decline.
 Getting breath, staying in the womb is the best of the bad ones. Old age and illness are the average of the bad ones. Death and going to the grave are the worst of the bad. These are the six bad [stages] of prosperity and decline.
 What is the prosperity and decline for parkha? Grave grave grave, hare and Zin, Horse, Snake and Li (Going to the grave, Khen.), bird, Monkey and Two (Going to the grave, Gin.), others starting with Kham (going to the grave, Zon) - getting breath is the prosperity and decline of parkha.

7 Month

 Seventh. Method for determining the beginning of months. Although there are many opinions of their own, some (Padma Karpo and others.) they don't match Chinese calculations. Some (New namdag calculations, etc.) are damaged when checking visible matches. Some contradict the milestones of the time (talk of fools about the old calculations of old Tibet). Some have a flaw and a false understanding of summer and winter. Therefore, [presented] such an unmistakable essential meaning of the new translation of Chinese rachsets, which is consistent with the wonderful milestones of the time.
 This first month, the Hor, of spring is unquestionably the month of the Tiger. Therefore, the Tiger, Hare, and Dragon are the first, middle, and last months of spring. [Months follow] starting from them and up to the month of the Bull in winter. The month element is the son of the current year. For example, when the begins fire-Hare, the spring months of the Tiger - earth, Hare - earth, and so on. then metal-Dragon, metal-Snake, and so on. 
 So calculate the intersection of two, year and month.

8 Day

 Eighth. Twelve calculate of days. Days of the Tiger [go first in] six male months (Tiger, etc.). Dragon — full moon. Sheep - new moon. The days of the Monkey [go first in] the six female months (Hare, etc.). the full Moon is a Dog. New Moon - Bull.
 The day element [is defined as]. Putting the month as a mother, the first and sixth as a son, the second and seventh as a friend, the third and eighth as an enemy, the fourth and ninth as a mother, the fifth and twelfth as one's own.
 However, there are some inconsistencies with the new calculations of the Potang system. You need to have a mind.

9 O'clock [or time]

 The ninth. These are the twelve hours.
 Dawn — a Hare, sunrise - a Dragon, morning warmth of the Sun - a Snake, noon - a Horse. In the afternoon - a Sheep, in the evening - a Monkey, sunset - a Bird, twilight - a Dog, darkness - a Pig, midnight or middle of the night - a Rat, after midnight - a Bull, late night - a Tiger.
 Time hour element. Putting the day as a mother, [hour of] Hare, Monkey, Bull - son, Snake and Dog is the enemy, Horse and Pig — mother, the Sheep and the Rat — their own, Dragon, Bird, Tiger — friends. This is followed by two hours of the time of day in turn.

10  Planet

 Tenth. Calculation of the eight great planets.
 Sun, Mars - fire, South. Moon, mercury - water, North. Jupiter to the East, the tree. Venus - metal, West. Saturn - earth, dominates in the intermediate directions. Rahu — covers all in general, and [covers] all the five elements.
 The Moon, Mars, Jupiter, and Venus are male planets. The Sun, Mercury, and Saturn are female.
 [This is] the order of time in the old tradition of Chinese calculations. For the Tiger, Horse, and Dog, the day [begins] with Saturn. For a Rat, a Dragon, and a Monkey, [it starts] with Mars. For the Pig, Sheep, and Hare — [begins] with the moon. For the Bird, Bull, and Serpent — [begins] with Jupiter.
 In our time, the [system] is widely known, which combines five [counting techniques]. And although there are contradictions in some aspects, why doubt? Stick mainly to the [system], combining the five [calculations]. What is the day, there is prosperity and the son also has prosperity. The mother is weak, the enemy is in decline, the friend is in discord. Prosperity is good, weakness is average, discord and decline are bad.

11  Constellation

 Eleventh. Twenty-eight constellations. Krittika, Rohini, Mrigashirsha, Aridra, Punarvasu, Pushya - Eastern. Ashlesha — South-East. Rohini, Purvaphalguni, Uttaraphalguni, Hasta, Chitra, Swati — South. Visakha - South-West. Anuradha, Jyeshtha, Mula, Purvashadha, Uttarashadha, Abhijit-Western. Sravana — North-West. Dhanishtha, Shatabhisha, Purvabhadrapada, Uttarabhadrapada, Revati, Ashwini - Northern. The Bharani - North-East. 
 Eastern constellations — the tree (a constellations of human well-being). Southern - fire (constellations of welfare in horses and cattle). Western-metal (constellations of prosperity in grain). Northern — water (constellations of prosperity in gold and turquoise). The four intermediate ones are earth (constellations of well-being in the earth and houses).
 Magha, Uttaraphalguni, Chitra, Visakha, Jyeshtha, Purvashadha, Abhijit, Purvabhadrapada, Ashwini, Krittika, Mrigashirsha, Pushya - constellations that collect full moons. Constellation with a full moon-prosperity. With the new moon — decline. All others are indicated as a weakness.
 Similarly, the preliminary table is shown, which opens the gates of black calculations. 
 Thus ends the second-preliminary Chapter of the black calculations "Mirror of revealed existence".

5 Mewa

 Fifth. Detailed explanation of mewa.
 White One - mirror of the spirits of Men, metal. Black deuce - mirror of demons-Mara, water. Blue Three - mirror of lake spirits Men, water. Green four - mirror of the Nagas, tree. Yellow five - mirror of the spirits of Drala, earth. White six - white, mirror of Gyalpo spirits, metal. Red seven - mirror of Tsen spirits, fire. White eight - mirror of the deities of locality, metal. Red nine - mirror of well-being, fire.
 Next [follows] the definition of Mewa in the cycle. Three groups of sixty mevas are established, [associated] with sixty full years [of the cycle]. The first group [in the established order of communication] begins with one and ends with five. The second one starts with a four and ends with an eight. The third one starts with a seven and ends with a two. Then we go back to the first garland of Mewa. Similarly, if we follow in an unmistakable reverse order, we do not have any delusions about the heavenly mewa.
 The celestial mewa [year] of someone's birth is the mewa of one's own birth or the mewa of Lu. The fourth up, calculated from it - Sog. Fourth down - Wang. In the middle between them is Lu.
 Also [optional] one, the beginning of the mewa cycle. Placing in the middle that which is the celestial mewa, [we pass] from the center to the sky, metal, mountain, fire, water, earth, wood, wind. Then we come to the center. Counting the number of years, we find the birth date.
 Also, counting one, eleven, twenty-one, and so on-jump [to the next mewa]. The remaining balance is calculated as intervals when counting years. Just as shown above, we place the birth Mewa in the center. To the southwest is mewa of Sog. Mewa of Wang is located in the North-East, Health-in the center. Location of the three whites — white directions. Black and blue are the black directions of mewa. What is the Mewa of luck? The three harmonious ones are related to mewa of Sog Lungta (for Example. For the Tiger, Horse, and Dog, mewa Lungta is the black deuce of the Snake - Metal. For a Rat, a Dragon, a Monkey — the white eight of the Tiger tree. For a Bird, a Bull, a Snake-a white eight of water - a Pig. For Pig, Sheep, Hare-yellow five, mewa of  Sog fire - Snake.).
 Then [follows] the tradition of finding Babme. Place the birth Mewa in the center. From the center we move to the East. Men's year - Bon rotation. The rotation of the Dharma. Rotating along the Bon, we reach the South-East and return to the center. Rotating along the Dharma, we reach the northeast and return to the center. Re-move to the East and rotate to the right and left, as before (Counting one, eleven, twenty-one, etc.). Counting the number of years, we find babme. Every year we move to a new mewa (Counting one, eleven, twenty-one, etc.). Any babme corresponds to this obstacle. The white unit is a black two for small children. Deuce black — black deuce for everyone. Blue three — black two for young people. Four green — black two for widows. Five yellow — black two for monks. Six white — black two for bonets. Seven red — black two for people in adulthood. Eight white — black two for managers. The red nine is a black two for old people.

4 Parkha

 Parkha section. Own line starts with a father Khen and mother Khon. The eldest son is Gin and the youngest is Dwa. The eldest daughter is Zon and the youngest is Li. When the older siblings, Gin and Zon, got together, [there was] a grandson, Kham, and a granddaughter, Zin. So four male and four female parka — [form] eight.
 Elements of parkha: Li - fire, Khon - earth, Dwa - metal, Khen - sky, Kham - water, Gin - mountain, Zin - tree, Zon - wind. Since the sky, the mountain, and the wind are united in the earth, there are essentially five elements.
 Men counted in a circle from it in the direction of Khon. Women are counted in a circle from Kham in the direction of Khen. As many parkhas as there are years to count. Count dozens without saying each one separately. Tens are counted as four branches-limbs. After removing the remainder, follow the chain.
 Parka are four good and four bad. Since the pairs of fire and water, sky and earth, metal and mountain, wind and wood have overlapping possibilities, they are the heavenly medicine, the best of the best. Since the pairs of wood and fire, wind and water, sky and metal, earth and mountain — feed each other, interacting, they are the food of Sog, the average of the best. Since the pairs of fire and wind, earth and metal, mountain and sky, wood and water mutually generate splendor, are the generative of splendor, the last of the best. The directions in which their own parkhas are located are messengers of fate, when the best and the average are equal. From the side of the heavenly medicine, they seek benefit and happiness. In the direction of food for Sog are located to sleep. From the side of the generation of splendor, prosperity and wealth are invoked. In the direction of the messengers of fate, virtue is shown on the basis of words. All these are four good parkhas.
 Since the pairs of fire and mountain, wind and sky, metal and water, wood and earth-harm each other when interacting, they are harmful, the last. Since the pairs of metal and fire, earth and wind, sky and wood, mountain and water do not correspond to each other when crossing, they are five demons, special from the worst. Since fire and sky, wood and metal, earth and water, wind and mountain are hostile and obstruct each other in the interaction, they are cut off by Mara demons, the average of the worst. Since the sky and water, fire and earth, wind and metal, wood and mountain deceive each other when interacting, they are a health hazard, the last of the worst. In the direction of harm, perform rejection and aversion. In the direction of the presence of the five demons — relate the ransom and offerings. In the direction of cutting off demons-Mara-perform the [ritual] of crossed threads and throw out the magic Torma. From the side of harm to the body-health - carry out the purchase of La and Sog. These are the four bad parkhas.

3 Logmen

 The third. The calculation of Logmen. From a Tiger-son to a man, according to their own Wang, count down. For a woman - count up from the year of the mother Monkey (for Example. Logmen of the year of the Tree Rat. For men, it corresponds to the fire-Tiger. For women — Monkey-water.). Count down according to the number of years of age. So you can accurately determine the Logmen. If it falls on a Tiger or a Hare - purchase. If a Rat or Horse is an obstacle. A Bull or a Sheep — the destruction of a Bird or Monkey — Parting. Dog or Dragon - heaven's gate. A Pig or a Snake — the earth gate.
 For the tree - calculated [for] the father, uncle [on the father's side], grandfather [on the father's side]. For fire are calculated [for] son, mother, and daughter. For the earth — calculated [for the] countryside, country, city, or fortress. For metal are calculated [for] jewels, friends, deities, and protectors. For water - calculated [for] close, path, and four extremes. For example, if a Dragon tree falls, then the heavenly gates will open in the area of the father and uncle.
 When you determine which Logmen falls, move five up. This is the sky fixing rope. Five down - wedge-ground support. When you count eight up, the sky is wide. When you count eight down-the earth's expanse (Carry out remembrance of the period that is explained in this way).