6.2 Fifteen branches

     Second. The fifteen branches are as follows.
     The first is whether La and longevity are thrown out or not. Four, Sog, Lu, Wang and Lungta calculated, shows the confrontation with Sog, Lu, Wang and Lungta of the current year. If the discarded stone is white, mother and friend are earth and water. If an enemy is encountered and wood, metal, and fire intersect internally, it is black. When the son meets-half black. This is an analysis of the longevity column.
     The second is whether the location is being thrown out or not. If you give an example for men of diseases of the tree, on the basis of the Tiger as the enemy element count (for Example, if count — tree-rat, then rotates ,since the metal tiger. If it is the fifteenth [year], then Sog, Lu, Wang, and Lungta of the dragon tree are required.), [there is] a conflict with the calculation [since] everything received will fall down. This is an analysis of the place, the deity, and the predictions of mo and the priest Bon.
     The third is whether the fabric on the hat will rot or not. Starting with the Tiger, which is harmonious to the element calculated, [determine] the conflict in the calculations when the received falls down. This is an analysis of the father and paternal grandfather as land.
     Fourth-will or will not be the rank of Minister. Starting with the Tiger as a friend of the element being calculated, [search for] conflict when performing the calculation as a downfall of what is received. Analyze both the land of men and women for the Minister.
     The fifth is whether or not there will be hair damage at school. Starting with the Tiger as the mother of the element to be calculated, [the search is made for] conflict when performing the calculation as the fall to the ground of what is received. If this is you, then the land where the girl will turn away.
     Sixth — thieves and bandits will appear or not. Starting with the Hare as the enemy of the element being calculated, [search for] a conflict with the implementation of the calculation to lift up what is received (for Example. If is the fifteenth year for [born in] the year of the Rat tree, then it is the fire-Bull). This is the land of the demon-Mara, bandits, cemetery demons.
     Seventh — whether you will be led or not by the rakshasas of deeds. Starting with the Hare as the mother of the element being calculated, [define] conflict in making calculations as the face-up lifting of what is received and collected. Analyze this as the level of approximation and removal of rakshasas for the body.
     Eighth — the green tree will break or not. Starting with the Hare, which is in harmony with the element calculated, [defined] conflict in the implementation of calculations as the lifting of the face up of what is received and gained. This is an analysis of the child's Sog level.
     Nine — whether or not the vault is emptied. Starting with the Hare as a son with the element calculated, [defined] conflict in the calculation as a face-up turn and the rise of the received and collected. This is the Golden land of the house and the turquoise land.
     Ten — whether the rope breaks or not. Starting this year, we counted up to eight. Then [there will be] a heaven gate of conflict when performing the calculation as a face-down turn of the collected and received.
     The eleventh is whether the analysis network will be released or not. Starting from the current year, eight are counted down. Then the conflict Sog is analyzed when performing calculations to lift up what is received.
     The twelfth — there will be a cold wind or not. Starting with the Tiger of the son of the element being calculated- [we find] a conflict when defining the calculation as falling face down. So analyze the level of the assistant and cemetery land.
     Thirteen — whether or not the constellation and the house will be destroyed. Starting with the Monkey as the mother of the element to be calculated, [find] the conflict in making the calculation as the face-up lifting of what is received. This is the general analysis of the spouse.
     The fourteenth is whether or not the tree will be eliminated because of the early one. Starting this year, count five up. Then [define] the conflict as a face-down turn. This is an analysis of the duration of the disease.
     Fifteen — whether or not there will be a goal at the base of the peg. Starting from the current year, count five down. Then [defined] conflict as the rise to the top of what was received. This is the land of the enemy, the gate of the earth.

     Similarly, if there is a fire disease, then starting from the second and up to the fifth will turn down, starting with the Horse. From the sixth to the ninth, it will lift up, starting with the Snake. The remaining ones are similar to the ones shown above.
     [If there is] an earth disease, then the second and third turn down, starting with the Dragon. The fourth and fifth turn down, starting with the Dog. The sixth and seventh turn up, starting with the Sheep. The eighth and ninth turn up, starting with the Bull. The remaining ones are similar to the ones shown above.
     When the metal is sick-above the fifth, starting with the Monkey-it will turn its face down. Above the ninth, starting with the Bird will turn its face up. The remaining ones are similar to those shown above.
     With water disease, above the fifth, starting with the Rat will turn its face down. Above the ninth, starting with the Pig, will turn its face up. The first remainder of that is the level of La and longevity. Tenth — the rope will break or not. Thirteenth — the constellation house will be destroyed or not. The fourteenth — you will possess or not the tree [that appeared] earlier. Fifteenth — whether or not the peg and base will be tselepogalanie. Starting with the calculated element, [define] mother, son, enemy, friend, and so on. There are no other aspects besides the above.

     Then [follows] an explanation of the clear prediction [of the fetus].
     First. If La or longevity (black stone) is lost, you will be guided by bad luck and a lot of birds. Creatures that don't have errors will get their life force cut off. There will be Demons-Mara and the commands of the current year will be stopped. Make the redemption of the Sog, the invocation of longevity, the recitation of New. Perform the aversion of enemies, the ritual of eliminating failure in relation to scandals, and their aversion.
     [Second. If you lose your residence, you will get an arrow from your spouse. And when you call your paternal uncle, you will see a face with ulcers. Separate your spouse from you and go to the pasture. Recite the compendium [Prajna-paramita], and make the [offering] of gifts.
     [Third] If the cloth of the cap rotts, then good luck and provisions will also be small. Collect the accumulation, cleanse the veil and read the writings of the sutras.
     [Fourth] If the status of the Minister falls, you will get bad advice that arise from the demons-Mara. It will be useful if [you will repeat] against provocations [mantras] Tara and four Ushnisha.
     [Fifth] If the hair is damaged at school, it will be damaged for longevity. This is the answer to the encounter with the five demons. [Repeat] decorating the trunk and offering food next to the stupa.
     [Sixth] If thieves or robbers appear, the graveyard demon will appear. You will get the answer from relying on pernicious friends or from eating food from a widow [or widower]. [Chant] Uhnisha, make a ritual of crossed threads and the cross threads against the demon Mara.
     [Seventh] If you are guided by the rakshasas, then [there will be] sorcery and evil spells. Come to the malicious direction. There, manifest mantras for suppression. In this way, you will redeem your La And suppress your enemies.
     [Eighth] If the green tree splits, the baby's life force disappears. You get it for suppressing the Naga tree with weapons. Make offerings to the Nagas, discard the Nagas, and recite [prayers] for repentance.
     [Ninth] If the vault is emptied, there will be a decline in the house and land. This is the answer because of spending in the mistakes of having wealth. Make the accumulation of [sasori and wisdom], invoke wealth, and steer clear of the liens in relation to jewelry.
     [Tenth] If the rope breaks, freedom from the sky will descend. There will be harm from provocations from above and upper demons-Mara. Avert the mistakes of the demons-Mara, bind the gates of heaven. Protect yourself from the graha and Gyalpo planets.
     [Eleventh] If you get rid of the rope of thoughts, there will be an irritation for the life force. Diseases and the stud appears from behind the harm of Sadags, planets garah, constellations. You will get sick from the contamination of the forge or the hearth for burning. [Bring] eight lights, remove the contamination of the Dakini.
     [Twelve] If there is a cold wind, there will be retribution. Whatever the man and woman are, there will be harm to the helpers. You get an answer because you drop the link to the medication. Make [the offering] four hundred [reciting] Ushnisha, the suppression of scandals.
     [Thirteenth] If the constellation house is destroyed, it will be bad for the owner of the house. You will get, because of the harm, the presence of [near] the demons of death. Carry out the rejection of Mamo and demons-Mara of both sexes. Also perform the crossed thread ritual for the nine sorrows.
     [Fourteenth] If the tree is eliminated because of the past, there will be long-term diseases. Because of the harm from Tauranga heaven — spin protective chakra. Make offerings to the deities of heaven and repent.
     [Fifteenth] If there is a goal for the peg at the base, the earth gate will collapse. Due to the crossed diagrams is the harm of Sadags and Nagas. Carry out the rejection of enemies, the rejection of demons-Mara, bring a large ransom.
     Thus, if there are a lot of white stones, it is favorable. If there are a lot of black stones, work hard in accordance with the order. If the white fourth is very favorable. If the fourth is black, it is extremely bad. On the basis of this, move along the measurement sequence. If the offering of white and black does not break into pieces, then even if the coniferous tree does not fall, it will be formed in the future. It will be good if you collect savings, bring gifts.
     Also, in general, this action is similar to this. If the black pine is a tree, then to be accompanied by the cutting off of demons-Mara, make a monkey with ornaments and tools made of wood. Carry out extensive cultivation of a special tree of life and the ritual of eliminating troubles.
     If the coniferous tree of fire is bad, set it in the direction of cutting off the demon-Mara, making a red horse in a copper or turquoise [vessel]. Eliminate the contamination of the Dakini, perform the ritual of crossed threads for Mamo. Repeat the spells-Dharani, soothing infectious diseases.
     If the coniferous tree of the earth is bad, then put the sick person's clothes on a cow or sheep, install what you will weave from satin. Repeat [Dharani] of Uhnisha, white umbrella, otradi face the demons of Mara.
     If the coniferous tree of metal is bad, then set in the East direction what you will make in the form of a goat, [decorated] with the attributes of a blacksmith, armor, bow and arrow. Avert knife points, do the ritual of crossed threads for Tsen.
     If the coniferous tree of water is bad, then set in the North or direction of the cut-off of the demon-Mara, what you will weave like a cow or bull with a black flag and a cage. Perform the [offering] of four hundred, the ritual of crossed threads, and the tent against the lake Men. Read five thousanders, Vajravidarana.