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146 Noble [teaching]. The Great Chariot Sutra. Dharani of the precious lamp

Library - Canonical work - Kangyur - Sutra

A noble [teaching]. Great Chariot Sutra "Dharani of Ratnolka»

ārya-ratnolka-nāma-dhāraṇī-mahāyāna-sūtra

    First section

    I prostrate myself before all the Enlightened Ones and Bodhisattvas!
    That's what I heard once.
    he Blessed One was on the Gridhrakuta in Rajagriha, together with a large good assembly of monks, one thousand in number, who were versed in the study of the boundless accumulation of wisdom, proclaimed the great lion's roar [of the teachings], and were perfect in the light teaching. [There was also] a great good assembly of bodhisattvas, among whom were the bodhisattva-mahasattva Samantabhadra, bodhisattva-mahasattva Ratnamudrapani, bodhisattva-mahasattva Nityodyukta, bodhisattva-mahasattva Gunaalamkara, Punyaparikirtita, bodhisattva-mahasattva Mahamati, bodhisattva-mahasattva Gunavyuha, bodhisattva-mahasattva Vajramati, bodhisattva-mahasattva Vajragarbha, bodhisattva-mahasattva Vajraprabha, bodhisattva-mahasattva Vajrashastra, bodhisattva-mahasattva Vajradridha, bodhisattva-mahasattva Gandhara, bodhisattva-mahasattva Dharanamati, bodhisattva-mahasattva Darshanasarvartha, bodhisattva-mahasattva Avalokiteshvara, bodhisattva-mahasattva Mahabalaprapti, bodhisattva-mahasattva Matidhira, bodhisattva-mahasattva Vajrapani, bodhisattva-mahasattva Manjushri, bodhisattva-Mahasattva Durgatihana, bodhisattva-mahasattva Sarvaduhkhandhahana, bodhisattva-mahasattva Prakaravishkambhana, bodhisattva-mahasattva Agrihnatianikshipta, bBodhisattva-mahasattva Chandanagarbha, bodhisattva-mahasattva Matisamudra, bodhisattva-Mahasattva Sambhavagadha, bodhisattva-mahasattva Prithisambhava, bodhisattva-mahasattva Charyamati, bodhisattva-mahasattva Pratibhatikuta, bodhisattva-mahasattva Javagarbha, bodhisattva-mahasattva Maitreya. These and other bodhisattvas-mahasattvas were in an unthinkable complete liberation, clearly appeared as the power of deep concentration of the "Procession as Heroes", indestructible by sounds and melodies, versed in the splendor of the limitless fields of the Enlightened, undaunted, free from attachment and anger, having a pleasant voice for the mind, not tied to the three spheres [of being], not separating servants and servants, definitely emerged from omniscience, possessing immeasurable deep concentration-samadhi and immersion in meditative balance, fully realizing all aspirations, those who understand the paramita of wisdom, who believe in the ultimate point of the actions of the body, speech and mind, who are clearly diligent in the essence of omniscience, who are blessed with immeasurable deep concentration and practice, who have gained fearlessness, who act with the object in the form of emptiness, who are in the absence of characteristics.
    Then the bodhisattva-mahasattva Samantabhadra, who was among those gathered in the entourage, prostrated his head at the feet of the Blessed One. And then he said to the Blessed One:
    Blessed one! How to comprehend the dharmic space?
    The Blessed One said:
    Son of a family [noble]! The dharmic space is perceived as non-material.
    Son of the [noble] family! Dharmic space is conceived as like the heavenly space, without embellishment, without embellishment, not received, not discarded, not material, not abiding.

    Bodhisattva Samantabhadra said:
    Blessed one! How, then, does the dharmic space arise?
    The Blessed One replied
    Son of a family [noble]! Dharmic space does not arise.
    Son of the [noble] family! The dharmic space is not covered by thoughts.
    Son of the [noble] family! The dharmic space is perceived as non-material. There, even a particle of [matter] cannot be indicated [in words]. [Therefore] it is impossible to make an explanation.

    Bodhisattva Samantabhadra said:
    Blessed one! What is there in the form of aspects of enlightenment?
    The Blessed One replied:
    Son of the [noble] family! The aspect of enlightenment is immeasurable. And so [it is shown] that it is impossible to explain it as having a dimension.
    Bodhisattva Samantabhadra said:
    Blessed one! Does the dharmic space appear in the mind??
    The Blessed One said:
    Son of the [noble] family! The dharmic space is nonconceptual.
    Bodhisattva Samantabhadra said:
    Blessed one! If the dharmic space is nonconceptual, then why is the analysis carried out by ordinary childish beings??
    The Blessed One said:
    Son of the [noble] family! All childish ordinary beings arise from thoughts, thoughts, perfect analysis.
    Bodhisattva Samantabhadra said:
    Blessed one! This enlightenment of the Tathagat is profound!
    The Blessed One said:
    Son of the [noble] family! This is true. This corresponds to what has been said!
    Son of the [noble] family! Additionally, the absence of embellishment in all dharma particles is called "Enlightenment".

    Then Manjushri, who was among the congregation, prostrated his head at the feet of the Blessed One and said to the Blessed One:
    I ask the Blessed One to explain the dharani "Precious Lamp"!
    The Blessed One said:
    Son of the [noble] family! Bodhisattva Samantabhadra is indissolubly confident in all the teachings! Let him ask about it!
    Then Manjushri stood in front of the Blessed One and joined his hands, ten fingers, together. [Having done so,] said the following to the Blessed One:
    Why does the All-knowing, All-seeing, Blessed One not give explanations?
    The Blessed One said:
    Son of a family [noble]! How do you become qualified like this bodhisattva? To do this, one must remain in the balance of the Tathagatas.
    Manjushri said:
    Blessed one! The Tathagatas are not in balance.
    The Blessed One said:
    Son of the [noble] family! I do not cut off the realms of living beings. Son of the [noble] family! The teachings of the bodhisattvas are immeasurable teachings and teachings that are fully embraced by the mind.
    Then Manjushri also said the following to the Blessed One:
    I ask the Blessed One to explain the dharani "Precious lamp"!
    The Blessed One said:
    Son of the [noble] family! Let the Bodhisattva Samantabhadra ask about it. Because of this, I'll explain it to you. Why? Son of the [noble] family! This holy being resides in the accumulation of primordial wisdom.
    Manjushri said:
    If the Tathagata thinks of me, I will question this holy being.
    The Blessed One said:
    Manjushri! If you acquire the finest grains of deep concentration equal to the number of grains of sand, then what will be the need for turning to the Tathagata? Son of the [noble] family! You have the destiny to understand all the teachings of the Enlightened One.
    Manjushri said:
    Blessed one! I revere all the teachings of the Enlightened One, meditate repeatedly, and study the actions of the Tathagata in relation to everything.
    The Blessed One said:
    Son of a family [noble]! Good! Good! You said such words well! Manjushri! Because I spoke to you, you asked Bodhisattva Samantabhadra.
    Then Manjushri said to the Blessed One:
    Blessed one! This Bodhisattva Samantabhadra explains the deepest things. Fully analyzes how to comprehend the Great Chariot.
    The Blessed One said:
    Son of the [noble] family! You are the king of the master of all teachings. That's why you don't talk to me. Also, son of the [noble] family, you have an un-grasping mind, a deep concentration of being in the void.
    Manjushri then cupped his hands together in the direction of Bodhisattva Samantabhadra. And prostrating himself, he said to the Bodhisattva Samantabhadra:
    How wonderful! Son of the Victorious! If you give me some time, can I ask about a couple of stanzas?
    Bodhisattva Samantabhadra said:
    Son of the [noble] family! If you understand that the time has come for this, then ask.
    Then Manjushri said the following to the bodhisattva-mahasatva Samantabhadra:
    How wonderful! Son of the Victorious! What is the meaning of the basis for the name "Enlightened" in the Enlightened One?
    Bodhisattva Samantabhadra said:
    Son of the Victorious! The essence of the foundation of the Enlightened One is the absence of the foundation. The essence of the foundation of the Enlightened One is the absence of particles of matter. The essence of the foundation of the Enlightened One is that which is not covered by the mind. The essence of the foundation of the Enlightened is that which is equal to the incomparable. The essence of the foundation of the Enlightened One is that which has no embellishment. The essence of the foundation of the Enlightened One is that which is unadorned. The essence of the foundation of the Enlightened One is the essence of that which is not found. The essence of the foundation of the Enlightened One is that which is not discarded. The essence of the foundation of the Enlightened One is that which is like the heavenly space. The essence of the foundation of the Enlightened One is that which is not explicable. Son of the [noble] family! The enlightened one's own nature of teaching is like this.
    Manjushri said:
    How wonderful! Son of the Victorious! If all the teachings are unvarnished, how can one show understanding of the teachings of the Enlightened One?
    Bodhisattva Samantabhadra said:
    Son of the Victorious! This explanation is missing from the explanation.
    Manjushri said:
    How wonderful! Son of the Victorious! Why is it explained if it is not in the explanation?
    Bodhisattva Samantabhadra said:
    Manjushri! Absence in explanations-indicated as a designation.
    Manjushri said:
    How wonderful! Son of the Victorious! How is the designation carried out by the postscript?
    Bodhisattva Samantabhadra said:
    Manjushri! The matter is also not marked with postscripts. Even the absence of matter is not noted.
    Manjushri said:
    How wonderful! Son of the Victorious! If the designations do not mark matter and do not mark the absence of matter, then how to explain the three Chariots?
    Bodhisattva Samantabhadra said:
    Manjushri! You do not form the dharmic space into the qualities of attachment to the absence of passion. Why is that? Manjushri! Since the Tathagata explained "the absence of matter in all dharmo-chatits", why are there no particles in anything? Because the five aggregates are invisible.
    Manjushri said:
    Is enlightenment an embellishment or an absence of embellishment?
    Bodhisattva Samantabhadra said:
    Son of the [noble] family! Enlightenment is not an embellishment either. But it is also not a lack of embellishment. According to this, enlightenment is the inseparability of the duality of absences and the duality of the presence of embellishments and the absence of embellishments.
    The Blessed One then approved of the mahasattva Samantabhadra, saying, " Son of the family [of the Noble Ones]! This teaching is not covered by the mind! Good! Good!". When such a speech was made, darkness descended on the world, along with the gods.
    Manjushri said:
    Blessed one! It is impossible to search for such an explanation of the teaching.
    The Blessed One said:
    Son of the [noble] family! This is true. Similar to what is said.
    Then Manjushri said to the Blessed One:
    Blessed one! All dharmo particles are marked with these symbols.
    The Blessed One said:
    Son of the [noble] family! This is true. Similar to what is said.
    Then Bodhisattva Samantabhadra said the following to the Blessed One:
    Blessed one! This perfectly pure gate is difficult to realize in faith.
    The Blessed One said:
    Son of a family [noble]! This is true. Similar to what is said.
    The Blessed One was then addressed by the Bodhisattva Mathisagara with the following words:
    Blessed one! The Bodhisattva Samantabhadra blissfully proclaimed this teaching about the gate of perfect purity!
    The Blessed One said:
    Son of the [noble] family! This is true. Just as it was said.
    Son of the [noble] family! Additionally, it gathers the reasons for all the teachings. This is the great rain of teaching..

    Then the brahmin, like the great sala tree, rested in equanimity. Thanks to this, he turned to the Blessed One:
    Blessed one! Enlightenment is an equanimity that is not grasped by the mind. You won't see any entries in it. And you won't see the syllables.
    The Blessed One said:
    Son of the [noble] family! This is true. Words and syllables do not arise in the dharmic space. And even no object will appear.
    Then Manjushri said the following to the Blessed One:
    Blessed one! How then to collect the cause of the void? What are the aspects? What are the signs? What are the characteristics?
    The Blessed One said:
    Manjushri! There is no void in the expression. Missing from the explanations. What is the object of belief in this essence of the teaching in the form of ineffability is called "emptiness". This emptiness is the absence of words. And so it is called "emptiness". This void is missing from the explanations. Therefore, it is called a void.
    Son of the [noble] family! All dharmo-particles are empty by the essence of dharmo-particles.

    Then the venerable Sharadvatiputra said the following to the Blessed One:
    Blessed one! The Bodhisattva looks at the magical manifestations that reside in the teachings that are not covered by the mind.
    The Blessed One said:
    Venerable Sharadvatiputra! The understanding of a bodhisattva who has created a pure attitude is the highest. The understanding of an arhat is not like that. Why is that? When an arhat remains for a long time in the activities [based on] the teachings of an Enlightened One, this bodhisattva becomes Enlightened, Blessed.
    Then the bodhisattva-mahasattva Sarvadharmaraja said the following to the Blessed One:
    Blessed one! What is the essence of what the Blessed One said? Will I not, in such a study of the teaching, gain disciples-hearers through the shravakas?
    The Blessed One said:
    Son of the [noble] family! It is not that the sravakas do not acquire the sravakas ' teachings. However, when a shravakam bodhisattva asks questions naturally, he gets answers. It exists by virtue of the power and possibility of the actions of the blessing of behavior.
    Then Manjushri said the following to the Blessed One:
    Blessed one! If it is the Sрaradvatiputra that has presented the explanation in the form of the supreme of those who possess the wisdom of the Tathagatas, then how to explain this teaching?
    The Blessed One said:
    Manjushri! Why do I not explain this teaching?
    Then Manjushri said to the venerable Sharadvatiputra:
    Will the teachings of the sravakas be received by the venerable ones?
    Said:
    This is not true.
    Manjushri said:
    Are you an ordinary being?
    Said:
    This is not true.
    Manjushri said:
    Are you a scientist?
    Said:
    This is not true.
    Manjushri said:
    Are you the supreme with wisdom?
    Said:
    This is not true.
    Manjushri said:
    So, the venerable Sharadvatiputra is not an ordinary being, is not a scientist, and is also not a supreme one with wisdom. But you have a vision of the ultimate reality-suchness.
    Sharadvatiputra said:
    Son of the [noble] family! I am a holy being, like an ocean deep, difficult to measure, not open to you.
    Manjushri said:
    Venerable Sharadvatiputra! You are the noble, the chief, and the supreme. That is why they say "Noble Sharadvatiputra".
    The Venerable one said:
    Son of the [noble] family! Why have you not acquired any of the particles of old age? This is not understood explicitly.
    Son of the [noble] family! I will give you examples for understanding the immediate essence.
    Son of the [noble] family! An example is as follows. Even a great mountain rock is completely destroyed by a small vajra.
    Son of the [noble] family! Similarly, if there is wisdom in the single pore of your hair, then there is not a single tiny particle or grain of sand, a living being, that is like the Self.
    Son of the [noble] family! This is an example for you, because the very essence is understood.
    Son of the [noble] family! An example is as follows. A powerful person can subdue a buffalo or an elephant with an iron hook in a short time, even if they are terrifying to look at.
    Son of the [noble] family! Similarly, you have power. And the self has little power, being like an elephant. [Therefore, you] are able to command [your] Self.

    Then the venerable Sharadvatiputra said the following to the Blessed One:
    Blessed one! An example is as follows. If a blind person is not able to see a city or come to any place, will any sight be a hindrance to the leprosy that goes from house to house? This is not a state.
    Similarly, when I stand in front of these corresponding great elephants, I see what corresponds to the blind man. And these teachings of the Enlightened One appear as the most extensive in this form only.
    I am not a vessel of the teachings of the Enlightened One. How can I approach now?

    The Blessed One said:
    Sharadvatiputra! Don't say that.
    Sharadvatiputra! An example is as follows. The light of the Tathagata comes into contact with all living beings and they all receive the teachings of the Enlightened One.
    Sharadvatiputra! In this way, you have gained a mind-wide and boundless deep concentration.

    When the Blessed One explained this enumeration of the teachings, there was a clear comprehension of the teaching among 92 thousand living beings among gods and men.
    Then the Bodhisattva Dharmamati plunged into balance in the deep concentration of bodhisattvas called "Boundless Yoga of the Precious Lamp". The Bodhisattva Dharmamati, immediately after entering into equilibrium, thanks to the numerous particles of the ten thousand lands of the Enlightened One, the Blessed One, saw directly the face of the Enlightened Ones from the particles of the ten thousand lands of the Enlightened One, the spheres of the universe in each of the ten directions. And all these Enlightened, Blessed Ones also gathered [in the congregation] under the name of Vajragarbha. Similarly, out of the ten directions, as corresponding to one, the one, these Enlightened, Blessed Ones said the following:
    Dharmamati! Thus, you, a bodhisattva, are immersed in balance in the boundless yoga of the deep consciousness of the bodhisattvas! Good! Good!
    Son of the [noble] family! This is shown as an explanation of the teaching through prayer-the benevolence of the past, the Blessed One, the Tathagata Vairocana, the blessing of the past, and the roots of your virtue. [Why?] Because all the teachings are fully taught; the primordial wisdom of the Enlightened One is completely purified; the primordial wisdom of the Enlightened One is fully increased; the dharmic space is entered; the realms of living beings are completely liberated; one enters and immerses oneself in the dispassionate primordial wisdom; one is connected to everything; you speak in all languages; you enter into the primordial wisdom of omniscience; the veils of all teachings are made absent; you enter into the explanation of the teaching of the full comprehension of the three times. All these collections of characteristics of the grains from the particles of the ten lands of the Enlightened Ones, the tathagat of the ten directions, are a blessing to you.
    Through by this, for this son of the [noble] family, by virtue of the blessing of the Enlightened and the power of the Enlightened, the teachings are explained starting with the ten detailed bodhisattvas. Let the inspiration for this be born!

    Then these Enlightened, Blessed Ones established for the Bodhisattva Dharmamati the radiance of the indestructible primordial wisdom, the absence of veils, the absence of suppression, the essence of the dhara of forgetfulness, the primordial wisdom of the absence of differences, the absence of errors, the suppression of greatness, fearlessness, the essence of the dharma of the absence of diminution, good utterances. Why is that? Because the essence of the teaching is found in this essence of such deep concentration-samadhi.
    Then the Enlightened, Blessed Ones stretched out their right hand and touched the head of the bodhisattva Dharmamati. As soon as the Enlightened, Blessed Ones touched the Dharmamati bodhisattva, immediately the bodhisattva rose from deep concentration-samadhi and said to them the following:
    How wonderful! Sons of the Victorious! This family of Bodhisattvas is boundless by virtue of dharmic space, and extremely vast because it encompasses the edges of the element of space.
    How wonderful! Sons of the Victorious! Such bodhisattvas-mahasattvas-were born in the family of the Blessed and Enlightened Ones of the past. They will be born into the family of the Enlightened, the Blessed of the future. They are born in the family of the Enlightened One, the Blessed One, who appeared in the present.

    Then these bodhisattvas said the following to the bodhisattva Dharmamati:
    How wonderful! Son of the Victorious! What are these bodhisattvas-mahasattvas born in the family of all the Enlightened, Blessed Ones of the past, future, and present? Where should I start? Let's say the following.
    How wonderful! Sons of the Victorious! Let these ten detailed descriptions of the bodhisattva of the bodhisattvas be explained!

    Said this and the bodhisattva Dharmamati said to these bodhisattvas:
    How wonderful! Sons of the Victorious! These ten detailed descriptions of the Bodhisattva for all Bodhisattvas have been proclaimed Enlightened, Blessed, past, future, and present, are being proclaimed, and will be proclaimed. What ten? These are: a detailed description of the bodhisattva who originated the primary mood; a detailed description of the novice bodhisattva who practices yoga, who is born as a husband, who is perfect in yoga, who has reached the perfection of thoughts, who does not return, who has become a youth, a regent who has received empowerment.
    How wonderful! Sons of the Victorious! These ten points of detailed description of the Bodhisattva among the Bodhisattvas have been proclaimed Enlightened, Blessed past, future and present, will be proclaimed and proclaimed.
    How wonderful! Sons of the Victorious! What is the detailed description of the bodhisattva who gave birth to the primal mood?
    How wonderful! Sons of the Victorious! Here, the bodhisattva who has generated the primal mood immediately after seeing the Blessed, the Enlightened, hears about the good form, the beautiful [appearance], the vast good color [of the body], the greatness, the great splendor, sees the manifestation of magical forms, sees the manifestation of speeches everywhere, sees the manifestation of subsequent teachings, sees the suffering of living beings, or hears the vast proclamation [of the teaching].] The Tathagata will then desire the primordial wisdom of knowing all aspects and immediately direct the mind to unsurpassed, truly perfect enlightenment.
    As soon as the mood is born, immediately by this means fully adheres to the ten points of what is difficult to calm down. What ten? These are: knowledge of the abode of the exalted view and the absence of abode; knowledge of the correct reception of the teachings and actions of the past, future, and present; knowledge of the path of beings everywhere; knowledge of the diversity of the many elements-dhatu; knowledge of faith and the many [types] of complete liberation; knowledge of the higher and non-such faculties; based on meditative balance, complete liberation, deep concentration-samadhi, knowledge of all obscurations-klesh, complete purification and emergence; knowledge of remembering places of the past; knowledge of the divine eye; knowledge of the depletion of pollution. [This bodhisattva] fully adheres to these ten difficult points to implement.
    How wonderful! Sons of the Victorious! This is a detailed description of the bodhisattva who originated the initial mood.
    How wonderful! Sons of the Victorious! This bodhisattva-mahasattva, who originated the primary mood, is associated with offerings to the Enlightened Ones and objects of happiness of bodhisattvas. For him, becoming the master of the universe, becoming the supreme, being overwhelmed by greatness, meeting the boundless Enlightened Ones, practicing yoga in the deep concentration of complete peace, completely discarding the wheel of cyclical existence, completely turning the wheel of holy teaching, and completely protecting living beings from suffering are properly proclaimed. Why is that? Since immediately after the birth of such a mood, it is for the most part associated with all the teachings of the Enlightened Ones and finds no entry into a relationship with others, which is different from associating the essence with all the states heard from all those who reside as the supreme.
    How wonderful! Sons of the Victorious! This is a detailed description of the bodhisattva who originated the primal mood.
    How wonderful! Sons of the Victorious! What is the detailed description of a novice bodhisattva?
    How wonderful! Sons of the Victorious! Here the novice bodhisattva gives birth to the ten aspects of the mindset as the essence of the beginning for living beings. What are the ten apects? This is the attitude for bringing benefit, the attitude for bringing happiness, the loving attitude, the gentle attitude, the beautiful attitude, the beneficial attitude, the protective attitude, the attitude of equality, the attitude of the teacher-acarya, the attitude of the teacher. [It] originates these ten aspects of the mindset.
    How wonderful! Sons of the Victorious! This is a novice bodhisattva.
    How wonderful! Sons of the Victorious! The novice Bodhisattva adheres to the scriptures and is associated with the repetition of prayers. After hearing about a lot of things, it is associated with complete privacy.
    Being in complete seclusion, is associated with joy in relation to a virtuous friend. Clearly enjoying a virtuous friend, connects with happiness thanks to advice. Being happy because of advice is associated with [correct] thoughts. Being [associated with right] thoughts is associated with fearlessness. Becoming fearless, connects with the understanding of the essence. Being understanding of the essence is associated with following the teaching. Being a follower of the teaching is associated with the essence of the unforgettable teaching. By leading the obscurations to disappear, it is associated with staying in the aspects of the teaching. Why is that? Because immediately after such a mood is born, it manifests for the most part zeal directly in all the teachings of the Enlightened Ones and finds no entry into relation with others, other than linking the essence with all the states heard from all who are as the supreme.
    How wonderful! Sons of the Victorious! This is a detailed description of a novice bodhisattva.
    How wonderful! Sons of the Victorious! What is the detailed description of a bodhisattva practicing yoga here?
    How wonderful! Sons of the Victorious! Here the bodhisattva who performs yoga realizes the dharmo-particles by the ten aspects of contemplation. What ten? This is: all dharmo-particles are perceived as impermanent; all dharmo-particles are perceived as suffering.; essence as the absence of essence; emptiness; steadfastness; the essence of the absence of relief; the essence of the absence of abode; the essence of nonconceptuality; the essence of the absence of effort; comprehends the essence of the absence of explicit intentions. Since it follows the teaching, it does not perform in the form of binding-yoga. But it also does not implement the lack of binding.
    How wonderful! Sons of the Victorious! This is a detailed description of a bodhisattva practicing yoga.
    How wonderful! Sons of the Victorious! This bodhisattva who performs yoga is associated with the analysis of the elements of the living beings, with the analysis of the dharmic space, with the analysis of the elements of the universe. It is associated with the analysis of the earth element. It is associated with the analysis of the water element, the fire element, the wind element, the space element, the form element, the absence of forms element. Why? Because in this way, he enters for the most part into the radiance of all the teachings and finds himself without entering into a relationship with others, which is different from associating the essence with all the states heard from all those who reside as the supreme.
    How wonderful! Sons of the Victorious! This is a detailed description of a bodhisattva practicing yoga.
    How wonderful! Sons of the Victorious! What is the detailed description of a bodhisattva that born as man?
    How wonderful! Sons of the Victorious! Here, a bodhisattva born as a husband is, through the ten realizations of complete analysis, a husband in regard to noble speech. What ten? These are: the absence of renunciation of the teaching itself; the full realization of the absolute level of faith that is not shared in relation to the Enlightened One; the [cultivation] of intent in relation to the true teaching; the full analysis in relation to living beings; the full analysis in relation to the lands; the full analysis in relation to the universe; the full analysis in relation to deeds-karma; the full analysis in relation to full maturation; complete analysis in relation to cyclic existence; complete analysis in relation to nirvana. Through the exercise of these ten perfect practices, he is a husband to noble utterances.
    How wonderful! Sons of the Victorious! This is a bodhisattva born as a husband.
    How wonderful! Sons of the Victorious! This bodhisattva, born as a husband, is associated with a full analysis of the equality of the teachings of the Enlightened Ones of the past, is associated with a full analysis of the equality of the teachings of the Enlightened Ones of the future, is associated with a full analysis of the equality of the teachings of the Enlightened Ones of the present, is associated with a full analysis of the true implementation of the teachings of the Enlightened Ones of the past; is associated with a full analysis of the true implementation of the teachings of the Enlightened Ones of the future; is associated with a full analysis of the true implementation of the teachings of the Enlightened Ones of the present; related to the complete analysis of the true realization of the teachings of all the Enlightened Ones; related to the perfect analysis of the essence of the equanimity of the full realization of the teachings of the Enlightened Ones of the past; related to the perfect analysis of the essence of the equanimity of the full realization of the teachings of the Enlightened Ones of the future; related to the perfect analysis of the essence of the equanimity of the full realization of the teachings of the Enlightened Ones of the present; related to the perfect analysis of the essence of the equanimity of the full realization of the teachings of all the Enlightened Ones.

    Why? In this way, for the most part, He realizes the essence of the equality of the three tenses and finds the absence of entering into a relationship with others, which is different from linking the essence with all the states heard from all those who reside as the supreme.
    How wonderful! Sons of the Victorious! This is a detailed description of a bodhisattva born as a husband.
    How wonderful! Sons of the Victorious! What is the detailed description of a bodhisattva perfect in yoga?
    How wonderful! Sons of the Victorious! Here the bodhisattva, perfect in yoga, in all these realizations of all virtuous actions, fully protects all living beings; manifests desire for the benefit of all living beings; associates with happiness for all living beings; acts with heartfelt love for all living beings; brings about complete liberation for all living beings; acts without harm for all living beings; acts with sincerity for all living beings; acts with faith for all living beings; acts with discipline towards all living beings; renounces perfect nirvana because of all living beings.
    How wonderful! Sons of the Victorious! This is a bodhisattva, perfect in yoga.
    How wonderful! Sons of the Victorious! For this bodhisattva, accomplished in yoga, the ten points are properly proclaimed. What ten? These are: the living entities are infinite; the living entities are infinite; the living entities are innumerable; the living entities are not covered by the mind; the living entities are incomparable; the living entities are immeasurable; the living entities are emptiness; the living entities are immobility; the living entities are absence-non-existence; the living entities are without their own nature.
    Why is that? For the most part, he thus enters into the mood with the absence of explicit clinging-fixation [on ideas] and finds the absence of entering into a relationship with others, different from linking the essence with all the states heard from all who are as the supreme.
    How wonderful! Sons of the Victorious! This is a detailed description of a bodhisattva with perfection in yoga.
    How wonderful! Sons of the Victorious! What is the detailed description of the bodhisattva with the perfection of thoughts?
    How wonderful! Sons of the Victorious! There, the bodhisattva, perfect in thought, really reflects on the teachings of the Enlightened One when he hears the ten teachings. What ten? These are: the acceptability of explaining what is proclaimed by the Enlightened One and not proclaimed is true reflection on the teachings of the Enlightened One; the acceptability of explaining what is proclaimed as Teaching and not proclaimed, the acceptability of explaining what is proclaimed to the Bodhisattvas and not proclaimed is true reflection on the teachings of the Enlightened One; the acceptability of explaining what is proclaimed as the practice of bodhisattvas and is not proclaimed is a true reflection on the teachings of the Enlightened One; the acceptability of explaining the small vastness of the spheres of living beings, the large size of the spheres of living beings, the possession of obscurations as the source of the spheres of living beings, the lack of possession of obscurations-kleshas as the source of the spheres of living beings, the ease of disciplining the spheres of living beings, the difficulty of dissociating the spheres of living beings, the small vastness of the dharmic space, the large expanse of the dharmic space; the destruction of the realms of the universe, the absence of destruction, the presence of dharmic space, or the absence of dharmic space-these are true reflections on the teachings of the Enlightened One.
    How wonderful! Sons of the Victorious! This is a detailed description of a bodhisattva with perfect thoughts.
    How wonderful! Sons of the Victorious! For this purpose, the bodhisattva, with the perfection of his thoughts, proclaims in the right way the ten occurrences of following the teaching. What ten? These are: the proclamation as the essence of the absence of the characteristics of all dharmo-particles; the essence of the absence of the characteristics of all dharmo-particles; the essence of the absence of materiality; the essence of non-existence; the essence of falsehood; the essence of separateness; the essence of the absence of essence; the essence of the similarity of illusion; the essence of the similarity of a dream; correctly proclaimed as the essence of the absence of conceptuality. Why is that? Since there are no additions for him in the like of such, it is mainly by becoming possessed of a complete increase in exalted thoughts and gaining the absence of entering into a relationship with others, which is different from associating the essence with all the states heard from all who reside as the supreme.
    How wonderful! Sons of the Victorious! This is a detailed description of a bodhisattva with perfect thoughts.
    How wonderful! Sons of the Victorious! What is the detailed description of the bodhisattva of non-return?
    How wonderful! Sons of the Victorious! Here the bodhisattva of non-return does not turn away from the teachings of the Enlightened One if he hears about the ten contemplations. What ten? This is: the absence of rejection of the teachings of the Enlightened Ones, even if one hears "there is an Enlightened One" or "there is no such thing»; the absence of renunciation of the teachings of the Enlightened Ones, even if one hears "there is a Teaching" or "Does not exist", "there is a bodhisattva" or "does not exist", "there is a bodhisattva practice" or "does not exist", "the bodhisattva shows renunciation in the bodhisattva practice" or "does not show", "The Tathagatas are gone" or "have not gone", "The Tathagatas will come" or "will not come", "The Tathagatas that have appeared now" or "have not appeared in the present", "the primordial wisdom of the Enlightened One is exhausted" or "not exhausted", "the only characteristic of the three times" or "not the only characteristic". How wonderful! Sons of the Victorious! This is the bodhisattva of non-return.

    How wonderful! Sons of the Victorious! For this bodhisattva of non-return, the ten streams of teaching are properly proclaimed. What ten? These are: proclaiming in the right way that all dharmo-particles are single and different; numerous and one; conjectures of the essence in relation to the records; postscript in the records in relation to the essence; conjectures about the immaterial as material; conjectures about the material as not material; conjectures about the absence of characteristics due to characteristics; conjectures about characteristics due to the absence of characteristics; speculation about the absence of designations due to designations; speculation about designations due to the absence of designations. Why is that? Thus, it mainly shows the complete renunciation due to mastery in relation to all the teachings, and finds the absence of entering into a relationship with others, different from linking the essence with all the states heard from all who are as the supreme.
    How wonderful! Sons of the Victorious! This is a detailed description of the bodhisattva of non-return.
    How wonderful! Sons of the Victorious! What is the detailed description of the bodhisattva who became a young man?
    How wonderful! Sons of the Victorious! Here the bodhisattva, who has become a young man, has ten realizations of the teaching. What ten? These are: having the fruit of the actions of the body; having the fruit of the actions of speech; having the fruit of the actions of the mind; achieving birth only by the birth of the mood; comprehending in relation to faith and realizing the thoughts of any other person and other living beings; fully understanding the various spheres of living beings; fully understanding the various [worlds] of the desire sphere; fully understanding the various [worlds] of the sphere of forms; a complete understanding of the various [worlds] of the realm of the absence of forms; a quick, direct understanding for the sake of beings, [revealed] according to time.
    How wonderful! Sons of the Victorious! This is a bodhisattva who has become a young man.
    How wonderful! Sons of the Victorious! For this bodhisattva who has become a young man, the ten direct practices of teaching are properly proclaimed. What ten? These are: a complete understanding of the lands of the Enlightened; the exercise of the vibrations of the land of the Enlightened; the blessing of the land of the Enlightened; a complete analysis of the land of the Enlightened; following into the lands of the Enlightened; following into the innumerable realms of the universe; asking innumerable questions; directly forming the body of the mind; no dimension in calling with speech and sounds; the authentic proclamation of the complete establishment of the innumerable lands of the Enlightened One through the generation of the mood. Why is that? So here it is mainly associated with mastery in relation to full realization-fulfillment and finds the absence of entering into a relationship with others, which is different from linking the essence with all states heard from all those who reside as the supreme.
    How wonderful! Sons of the Victorious! This is a detailed description of a bodhisattva who has become young.
     How wonderful! Sons of the Victorious! What is the detailed description of the bodhisattva regent here?
    How wonderful! Sons of the Victorious! Here, the bodhisattva regent is well versed in the ten steps of understanding the teachings. What ten? These are: mastery in relation to actions to comprehend the birth of a living being; mastery in relation to actions to comprehend the cause of obscurations-klesh; mastery in relation to actions to comprehend the connection of habitual tendencies; mastery in relation to actions to comprehend the connection with the object; mastery in relation to actions to comprehend the essence of the teaching; mastery in relation to actions to comprehend the implementation of [the teaching]; mastery in relation to actions for comprehending the classification of the spheres of the universe; mastery in relation to actions for comprehending the knowledge of the edge of the past, the edge of the future and the present; mastery in relation to actions for true comprehension in relation to the truth of the relative level.
    How wonderful! Sons of the Victorious! This is the bodhisattva regent.
    How wonderful! Sons of the Victorious! For this bodhisattva regent, the ten points are properly proclaimed. What ten? These are: authentic proclamation of mastery in relation to the royal palace and surroundings; universal analysis of the royal palace and retinue; entry into the royal palace and retinue; complete analysis in relation to the royal palace and retinue; [proclamation] of the dedication of the king of the Teaching; [proclamation] of the blessing of the king of the teaching; [proclamation] of the victory of the king of the Teaching; [proclamation] of the seat of the king of the Teaching; authentic proclamation of the prediction of the king of the Teaching.
    Why is that? It is mainly with this attitude that one enters into the realization of the absence of veils in relation to all the teachings and finds the absence of entering into a relationship with others, which is different from associating the essence with all the states heard from all those who reside as the supreme.
    How wonderful! Sons of the Victorious! This is a detailed description of the bodhisattva regent.
    How wonderful! Sons of the Victorious! What is the detailed description of an ordained bodhisattva?
    How wonderful! Sons of the Victorious! Here the bodhisattva who has been initiated has ten manifest realizations of knowledge. What ten? These are: the many acts that completely shake the spheres of the universe; the repeated blessing of the innumerable spheres of the universe; the repeated exit of the innumerable spheres of the universe by the only mind; the repeated realization of the complete purification of the innumerable spheres of the universe; the repeated comprehension of the only mind of innumerable living beings; the repeated gazing at the innumerable spheres of the universe; mastery in the complete analysis of the mind of innumerable living beings alone; mastery in the realization of the mind's comprehension of the abilities of innumerable living beings alone; mastery in the subjugation of innumerable living beings; mastery in the introduction of innumerable living beings to the essence of omniscience.
    How wonderful! Sons of the Victorious! No one, up to the bodhisattva who is at the regent level, is even able to comprehend the activities of the body of this initiated bodhisattva, is not able to comprehend the activities of speech, is not able to comprehend the activities of the mind, is not able to comprehend the magical manifestations, is not able to see the magical manifestations, is not able to comprehend looking at the past time, is not able to comprehend the formative factors-samskaras, is not able to comprehend the vision of the mind, is not able to comprehend the object of the mind, and is not able to comprehend the object of primordial wisdom.

    How wonderful! Sons of the Victorious! This is the attainment of empowerment.
    How wonderful! Sons of the Victorious! For this bodhisattva who has received initiation, the Enlightened, the Blessed, proclaim the ten points in the right way. What ten? This is the knowledge of the three times; the knowledge of the teachings of the Enlightened One; the knowledge of the inseparability of the dharmic space; the knowledge of the absence of the middle and edges in the dharmic space; fills in a vast way all the spheres of the universe; illuminates all the spheres of the universe; blesses all the spheres of the universe; fully comprehends all living beings; directly comprehends all the dharmas; proclaims the boundless primordial wisdom of the Enlightened One. Why? Because the particles that are like these immerse the mind in omniscience.
    How wonderful! Sons of the Victorious! This is a detailed description of a bodhisattva who has received empowerment.

    Bodhisattva Dharmamati explained ten detailed descriptions of bodhisattvas-mahasattvas. Immediately after that at the same time [encourage] the power of the Enlightened began to shake the sixfold sphere of the universe of small particles of tens of thousands of the Enlightened lands in each of the ten directions fully stirred and everywhere is fully stirred, shook, completely shook, everywhere completely Astralis, hesitated, completely staggered, everywhere completely staggered, [filled] roar [wind], a [filled] roar [wind], everywhere a [filled] roar [wind], [filled with] a roar, completely [filled with] a crash, everywhere is completely [filled] with noise, worried, completely worried, everywhere is completely worried.
    Through to the power of the Enlightened One and the acquisition of the essence of the teaching, a rain of clouds of divine flowers has clearly fallen. It was clearly raining down from the clouds of divine fragrance. It was clearly raining clouds of divine scents. Clearly, it was raining clouds of divine powders, raining clouds of divine garlands, raining clouds of divine robes, raining clouds of divine jewels, raining clouds of divine lotuses, raining clouds of divine ornaments and garlands, raining clouds of divine ornaments. The soundless sounds of divine cymbals appeared. A supreme divine radiance appeared. Divine roars rang out. This teaching arose, embracing all spheres of the universe like the house of the lord of the gods on the top of Mount Meru on the four continents. So there's nothing to add or remove. These syllables and words showed the very essence. By virtue of the Enlightened One, the Bodhisattvas appeared as the smallest particles of the ten thousand enlightened lands from the outer realms of the universe, the smallest particles of the ten thousand enlightened lands. Appearing, they filled in a vast manner all in ten directions. Delav so, said the following:
    How wonderful! Son of the Victorious! You have thus shown this essence of the bodhisattva teaching! Good! Good!
    How wonderful! Son of the Victorious! Even just because of the name "Dharmamati" came from the realm of the universe called Dharmamegha directly because of the Tathagata called Dharmamati. Thanks to the blessing of the Enlightened One, these explanations of the teaching arose for everyone there. In the explanations of this essence in the form of syllables and words within [the teaching], that like such a wheel-chakra-there is neither excess nor lack.
    How wonderful! Son of the Victorious! We are subject to you and by the power of the Enlightened One we come to this sphere of the universe. As long as we appear in this sphere of the universe, the smallest particles of the ten lands of the Enlightened One and the Bodhisattvas will appear in the houses of the lord of the gods on the top of Mount Meru in all four continents of all the spheres of the universe of the ten directions.

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