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śrī-sahaja-saṁvara-svādhiṣṭhāna-nāma

Blessings of the supreme lord of the co-born Samvara

    I prostrate before Heruka, the entity that bestows the blessing!
    The three aspects of yoga, are the blessing, the own signs, the concluding inconceivable form. That which has diverse forms is acceptable to the mind. If one adheres to the holder of the form of the wish-fulfillment jewel, great siddhis will arise.
    Having expounded the Teaching, realize initiation. You will also be deluded by the mountain jewel. The practitioner of the perfect sacrament should receive, by virtue of initiation, full ripening and siddhis while looking deity to deity. Being in the clarity that is like a reflection in a mirror, [visualize] in perfection the mother of the twenty-five bodies of bliss without clinging. Through gazing, night, copulation - in the palace of happiness and unity with space appears the dance of the mighty king. Due to this, all heroes and yoginis rejoice. [Performing] the joyful song of the heroes and dakinis.
    By virtue of uttering the sounds aṁ and haṁ, descend from the top of Brahma's mountain. Appearing like bubbles in the sea and successively from the four places. Due to this, I myself am transformed into Vajrasattva. This secret speech of the holy lord is seen as the pure land of pure great bliss, entering the vajra hail of heaven. All are spontaneously born bodies. Wisdom is Vajrayogini. Possess the aspect of non-divine happiness.
    Pronounce the sexless sound. And say, “Oneness, nonduality.” In this body of the Teaching that is free from veils, all substances, such as blood-rakta and so forth, appear as all these mandalas of the characteristics of bases and foundations.
    This is how the practice of the glorious co-born Self-Blessing is completed.
    Compiled by the middle king Indrabhuti. Translated by Je Minyag Chhenpo.
    Translated by Karma Paljor (O.E. Filippov).