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Library - Kangyur

Yoga-tantra

Number Name Tibetan Sanskrit Status
1 Sutra of the Great Vehicle. The unity of the highest reality of all Tathagatas de bzhin gshegs pa thams cad kyi de kho na nyid bsdus pa zhes bya ba theg pa chen po'i mdo или de bzhin gshegs pa thams cad kyi de kho na nyid bsdus pa zhes bya ba theg pa chen po'i mdo rgyud nye bar bsdus pa dang bcas pa sarva-tathāgata-tattva-saṁgraha-nāma-mahāyāna-sūtra  
2 Tantra of the great secret yoga "Edge of the vajra" gsang ba rnal 'byor chen po'i rgyud rdo rje rtse mo vajra-śikhara-mahā-guhya-yoga-tantra  
3 The King of Tantra "The Mystery of Everything" thams cad gsang ba rgyud kyi rgyal po или thams cad gsang ba zhes bya ba’i rgyud kyi rgyal po sarva-rahasyo-nāma-tantra-rājā  
4 The great king of attainment "the perfect Conqueror of the three worlds" 'jig rten gsum las rnam par rgyal ba rtog pa'i rgyal po chen po trailokya-vijaya-mahā-kalpa-rājā  
5 Tathagata, arhat, truly perfect Enlightened One, which completely purifies all lower births - Determination of the shining king de bzhin gshegs pa dgra bcom pa yang dag par rdzogs pa'i sangs rgyas ngan song thams cad yongs su sbyong ba gzi brjid kyi rgyal po'i brtag pa zhes bya ba sarva-durgati-pariśodhana-tejo-rāja-tathāgata-arhate-samyaksambuddhasya-kalpa-nāma  
6 Deeds of annihilation mngon spyod kyi las -  
7 Tathagata, arhat, truly perfect Enlightened One, which completely purifies all lower births - The only aspect of the analysis of the majestic king de bzhin gshegs pa dgra bcom pa yang dag par rdzogs pa'i sangs rgyas ngan song thams cad yongs su sbyong ba gzi brjid kyi rgyal po'i brtag pa phyogs gcig pa zhes bya ba sarva-durga-tipari-śodhana-tejo-rājasya-tathāgatasya-arhate-samyagsambuddhasya-kalpa-ekadeśa-nāma  
8 The shortest tantra of consecration rab tu gnas pa mdor bsdus pa'i rgyud supratiṣṭha-tantra-saṁgraha  
9 The king of comprehension from the sutra of the Great Vehicle is "the first Glorious and Supreme" dpal mchog dang po zhes bya ba theg pa chen po'i rtog pa'i rgyal po śrī-paramādī-nāma-mahāyāna-kalpa-rājā.  
10 A particle of comprehension of the mantra of the first Glorious and Supreme dpal mchog dang po'i sngags kyi rtog pa'i dum bu zhes bya ba śrī-paramādya-mantra-kalpa-khaṇḍa-nāma  
11 Noble [teaching]. One Hundred and Fifty Methods of the Perfection of Wisdom 'phags pa shes rab kyi pha rol tu phyin pa'i tshul brgya lnga bcu pa ārya-prajñā-pāramitā-naya-śata-pañcā-śatikā  
12 Great King of Tantra "Glorious adornment of the vajra heart-essence" dpal rdo rje snying po rgyan ces bya ba'i rgyud kyi rgyal po chen po śrī-vajramaṇḍā-laṁkāra-nāma-mahā-tantra-rājā  
13 Noble [teaching]. Sutra of the Great Vehicle. - Twenty-five gates of the Perfection of Wisdom 'phags pa shes rab kyi pha rol tu phyin pa'i sgo nyi shu rtsa lnga pa zhes bya ba theg pa chen po'i mdo ārya-pañca-viṁśatika-prajñā-pāramitā-mukha-nāma-mahāyāna-sūtra Translated
14 The King of Tantra - "Description of the secret adornment of the body, speech and mind of all Tathagatas" de bzhin gshegs pa thams cad kyi sku dang gsung dang thugs kyi gsang brgyan gyi bkod pa zhes bya ba'i rgyud kyi rgyal po sarva-tathāgata-kāya-vāk-citta-guhyā-laṁkāra-vyūha-tantrarāja-nāma  
15 Noble [teaching]. Sutra - "Secret precious drop-essence" 'phags pa gsang ba nor bu thig le zhes bya ba'i mdo ārya-guhya-maṇi-tilaka-nāma-sūtra  
16 The manifestation of the perfect enlightenment of the great Vairochana. A particularly powerful blessing. Enumeration of teachings "The Mighty King of the Sutra Writing" rnam par snang mdzad chen po mngon par rdzogs par byang chub pa rnam par sprul ba byin gyis rlob pa shin tu rgyas pa mdo sde'i dbang po rgyal po zhes bya ba'i chos kyi rnam grangs mahā-vairocana-abhisambodhi-vikurvatī-adhiṣṭhāna-vaipulya-sūtra-indra-rājā-nāma-dharma-paryāya  
17 Wrathful king of all Tathagatas, noble Achala. Comprehension “What was said for the disciples about the suppression of his unlimited power” de bzhin gshegs pa thams cad kyi khro bo'i rgyal po 'phags pa mi g.yo ba de'i stobs dpag tu med pa brtul phod pa 'dul bar gsungs pa zhes bya ba'i rtog pa ārya-acala-mahā-krodha-rājasya-sarva-tathāgatasya-balā-parimita-vīra-vinaya-svākhyāto-nāma-kalpa  
18 Noble [teaching]. The Great Tantra of Vajrapani Empowerment 'phags pa lag na rdo rje dbang bskur ba'i rgyud chen po ārya-vajrapāṇi-abhiṣeka-mahā-tantra  

 

Library - Kangyur - Yoga-tantra

ārya-pañca-viṁśatika-prajñā-pāramitā-mukha-nāma-mahāyāna-sūtra

The Noble [Teaching]. The Sutra of the Great Chariot. Prajnya-paramita "Twenty-five Gates"

    I bow before all the Enlightened and bodhisattvas!
    Thus I heard once.
    The Blessed One was in the nocturnal abode of all the gods, the summit of Mount Meru, along with many billions, hundreds of thousands of bodhisattvas. Then the Blessed One, the gods, the sons of the gods, the asuras, the vayus, the heavenly garudas, the nagas, the yakshas, the kinnaras, the rakshas, [wizards of] all mantra-breeding, the graha, the malignant spirits, the demon-pishats and mother mamo, visible and invisible, being vast and vast in number, gathered in a mandala circle of five hundred yojas. The monks, numbering one thousand two hundred and fifty, surrounded them and asked them to stand before [the Blessed One to bestow the Teachings]. [On this was] bestowed the Teachings.
    Then the bodhisattva-mahasattva Vajrapani, completely surrounded by all of the vajra family and the many tens of millions of assemblies [possessing] knowledge, the assembly [possessing] the seal and the holders of the mantras of guidance, approached the place where the Blessed One was.
    As he approached, he descended from the celestial space and offered praise, bowing his head at the feet of the Blessed One. After circling around the Blessed One three times, he sat down at the side.
    Then the Blessed One said to Vajrapani, lord of the innermost:
    Lord of the innermost! These twenty-five are the gates of the Perfection of Wisdom.
    Praise be to all the Enlightened and bodhisattvas!
    (1) Om! The diamond of enlightened attunement is the gateway to the Perfection of Wisdom! (2) Om! The all-good behavior is the gateway to the Perfection of Wisdom! (3) Om! The wish-fulfilling jewel - the gateway to the Perfection of Wisdom! (4) Om! The absence of suppression is the gateway to the Perfection of Wisdom! (5) Om! Turning [one's back] to birth is the gateway to the Perfection of Wisdom! (6) Om! All kinds of consciousness are the gateway to the Perfection of Wisdom! (7) Om! The supreme reality, the true nature of the great blaze [of passion] is the gateway to the Perfection of Wisdom! (8) Om! Zeal is the gateway to the Perfection of Wisdom! (9) Om! That which moves everywhere is the gateway of Perfection of Wisdom! (10) Om! Stability in all things [like] a diamond - the gateway of Perfection of Wisdom! (11) Om! All the Tathagatas are the gates of the Perfection of Wisdom! (12) Om! One's own nature as the perfectly pure supreme reality-dharmata and (13) the perfect purity of inherent wisdom-the gateway of the Perfection of Wisdom! (14) Om! The perfect purification of deeds-karma is the gateway to the Perfection of Wisdom! (15) Om! The Diamond Killer of Phat - the gateway to the Perfection of Wisdom! (16) Om! Perfect purity from longing and desire - the gateway of Perfection of Wisdom! (17) Om! Possession of the diamond-vajra that [moves] quickly is the gateway of Perfection of Wisdom! (18) Om! Hum that follows everywhere - the gateway of Perfection of Wisdom! (19) Om! Hri - the gateway of Perfection of Wisdom! (20) Om! The gate of the syllable A is the gate of Perfection of Wisdom! (21) Om! The Perfection of Wisdom itself is the gateway of the Perfection of Wisdom! (22) Om! Am and Hum are the gates of the Perfection of Wisdom! Om! E is the gateway to the Perfection of Wisdom! (23) Om! The highest of the corporeal forms of all the Tathagatas - the gateway to the Perfection of Wisdom! (24) Om! The perfectly pure speech of all the Tathagatas is the gateway of Perfection of Wisdom! (25) Om! The Vajras of the mind of all the Tathagatas are the gates of Perfection of Wisdom!
    The Blessed One said thus. The Bodhisattva-mahasattva Vajrapani, the possessors of all [qualities] surrounding them, the whole world with gods, humans, asuras and gandharvas rejoiced and gave praise to what the Blessed One said.
    Thus concludes the noble [teaching], the sutra of the Great Chariot called the Twenty-five Gates of Wisdom Perfection.
    Translated by Lama Karma Paljor (O. Filippov).

Ayo-cakra

Chakra of life

    The Blessed One, the glory of all without exception, has come to complete the purpose of beings by compassion and methods! The essence of Bliss and omniscience [appears as] the sphere of phenomena and the proper nature of body, speech and mind! I prostrate before the treasury that unites [in itself] the equality [of all things] through the enlightened mind, the chakra of life-force!
    Through the union of body, speech and mind with the body, speech and mind [of the Enlightened One], samsara is discarded in the great mystery of the Victorious.

General statement of the perfect

    I bow before the Blessed One, the perfect sphere of great bliss!

    The enlightened mind is universally good. Because there is no separation between self and other, there are no changeable dharmas in the naturally perfect nature and there is no birth and death. Because of purity, the great nectar of immortality that shines invariably like gold is entangled with virtue and pernicious [deeds]. Therefore that which is entangled should be set free.
    Although ignorance corresponding to such follows meaningless words, the duality aspects of virtue and perception of the pernicious are perceived. Therefore, one should move by turning away from it [and abiding] without concentration.

mañju-sukha

Infinite bliss

    I bow before the blessed Vajramahasukha!
    In the bosom there is no division into suffering and the lord of space of infinite bliss, for great is the essence of space and bindu, which is naturally perfect.
    Since it possesses no fluctuations, it [is called] the original jewel.
    Since there is no action, [it appears as] the great bindu that is spontaneously perfect.
    Since everything is without discontinuity and without separation, [appears as] the great essence that is without discontinuity [appearing as] everything from unborn space.
    And even clarity, which has no radiation and gathering in the three times, [appears as] the great sattva, due to the transformation into the space of the absolute level.
    Since there is nothing attainable on the basis of reason, it abides initially.

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