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śrī-cakra-saṁvara-advaita-dhyāna-upadeśa-yoga-caṇḍālī

Oral instructions on Chakrasamvara's non-divine meditative immersion “The Inner Heat of Yoga”

     I prostrate before the glorious Chakrasamvara!
     Because one meditates on everything, one cuts off all dualistic thoughts that bind in being. I prostrate before the chakra of the pinnacle of nonduality, which manifests as the supreme non-conceptual primordial wisdom!
     Through habituation of all things, comprehend the Great Bliss, the intrinsic nature of all three levels. I will explain the oral precepts of comprehension that are based on everything in regard to the one Great Bliss, the original wisdom, the self-consciousness of such comprehension.
     When entangled by the entanglements of duality in diligence with regard to cyclic existence and there is no defense against suffering, one is completely guided by the moisture of mercy. Due to devotion and possessing [because of such following] the absolute enlightened mood, be in a good seat in a mind-pleasing room.
     Possess your own nature of wisdom and methods, abiding in a body that is completely subdued in the supreme meditative immersion of the deity.
     The chakra and channel that is in the center of the crown of the head is completely filled and possesses bindu and syllable as the beginning of the sixteen [drops] for everything. Possesses its own nature of indestructibility and four of the kinds of heat.
     Unidirectionally concentrate on the bindu and syllable of substance that is in the middle of the chakra while increasing from everywhere from avadhuti. With unidirectional mind, renounce arising and entering. On the basis of heat, smoke, spreading and billowing, [arises] everywhere a clear form that is like the lightning light and like the billowing top of an oil lamp free from wind. It rises up and melts the indestructible syllable haṁ that is in the middle of the chakra above. A milky stream of substance's own nature descends, giving rise to the supreme primordial wisdom on the basis of filling [with substance and bindu]. Due to this, the warmth of methods and wisdom appears in everything. There arises non-substantial primordial wisdom. It naturally appears as the supreme primordial wisdom of self-consciousness. It is not the object of conceptual analysis. Gathering the dream of the mute, the expression-free original wisdom, and the two faculties of the corresponding young woman, [one will attain] the corresponding experienced bliss.
     Similarly, the original wisdom, self-consciousness, will arise. Since one becomes accustomed to the great bliss that is generated at all times, one will not see particles that are different from it. Without exception, all these particles that manifest as diversity appear as great bliss, one's own nature.
     At this time, all these particles without exception, such as form, etc., that appear as objects of the sense organs, such as the eye, etc., are like illusion, mirage, gandharva hail, blazing existence, moon in water, reflection, Simhachandra hail. They are all seen as one in their own nature.
     At this time all the fetters that have accumulated in the prison of original being are cut off without exception. Having realized their cutting off, one will attain the unsurpassed level of great bliss, non-dual primordial wisdom.
     Such are the oral instructions on meditative concentration and nonduality with the glorious Chakrasamvara and the inner heat of yoga. Compiled by the great acharya Kalyananatha.
     Translated by Nepali Pandita Vagishwara and the translator Acharya Marpa Chhokyi Wangchhug.
     Translated by Lama Karma Paljor (O.E. Filippov).