6.6.5 Revenge of the planet-days.

     Fifth. Revenge of the planets. Under the Sun - the protection of the deities will be impure. Under the moon — will be the harm of Sadags, Nagas, Nyen. When Mars - the wrath demonesses-Mara, Tsen, and Gyalpo. When Mercury - harm from Nagas and Chomen. Under Jupiter - there will be a shake-up with the defenders of Buddhism and Bon. With Venus - there will be fear from Nyen and Gyalpo. Saturn — is the harm of Sadags and Mamo. All that is done by them, analyze science from the ceremony of eliminating negative influences.

6.6.6. Revenge of the constellations.

     Sixth. Revenge of the constellations. Krittika (residence) - you will get [harm] because of impurity and widowhood. Rohini (accommodation) - you will get [harm] because of the hearth for burning. Mrigashirsha (accommodation)-you will get [harm] because of food and scandals. Aridra (prolonged illness)-you will get [harm] because of the blacksmith and the retention of the face. Punarvasu - you will get [harm] because of strong and powerful deeds. Pushya - you will get [harm] because of Nyen and cultivation of the land. Ashlesha - you will get [harm] because of slander and disputes. Magha - you will get [harm] because of strong and passionate explanations. Purvaphalguni (death) - receive [harm] because of the suppression and destruction of trees. Uttaraphalguni (death) - you will get [harm] because of the destruction of stones, cultivation of the land. Hasta (death) - you will get [harm] because of the fear of suppressing mantras. Chitra (death) - you will get [harm] because of unnoticed food. Swati (death, great danger) - you will get [harm] because of the made ruins-ruins. Visakha - you will get [harm] from traveling in the evening. Anuradha - you will get [harm] because of the entry of a demon into the hearth. The Rohini (the ease of healing) — you will get [harm] because of the guests and the forge. Mula - you will get [harm] because of the oil and meat. Purvashadha - you will get [harm] from ponds, irrigation channels, dug [holes]. Uttarashadha - you will get [harm] from farming. Abhijit - you will get [harm] because of the wars of the sages. Shravana - you will get [harm] because of serving bad friends. Dhanishtha - you will get [harm] because of your neighbors travel. Shatabhisha - you will get [harm] because of the travel of working people. Purvabhadrapada (death, great danger) - you will get [harm] because of incest and gathering. Uttarabhadrapada - you will get [harm] because of spilled pure beer. Revati — you will get [harm] because of the women's journey. Ashwini - you will get [harm] because of river visitors. Bharani - you will get [harm] because of Prices and a small setback.
     Perform a benevolent analysis in this way. Look at the characteristics of your own flow that moves at the top.
     First — person element of the tree. Color - blue, size - extended, body with needs. He talks a lot, lies a lot, and if he moves, it's fast. The body is bent, happy to trade.
     Man of fire - red color, Sharp wisdom and strong in speech. A strong belief in dryness and good maturation in the wind. The hair is yellow, the mind is great, and the anger is great.
     Man of the earth - the color is yellow, the body is heavy. Small in stature, moves and drinks a lot, doesn't talk much, has a large body. Happy if it moves belted. Big laziness and intoxicating dreams.
     Metal man - the color is white, it is impossible to change. Unrestrained, the mind is pure, her hair braided and beautiful. Bad hearing, clear mind. Words are harsh, speech is sharp, and pride is great.
     Water man - color black, shape oily, lots of saliva, mucus from the nose, mucus from the eyes. The body is heavy, the mind is dull, the movements are bad. The body shakes, little heat, great passion.
     Similarly, the elements are characterized: a person who has a connection of two, a person who has a connection of three, and so on. This is how the magic wheel of knowledge turns. Whether there are diseases or not, subdivide them mercifully through the science of the sages. Having done so, by completing the coniferous tree stones of astrological science, grant a prediction of good and bad.
     Thus ends the sixth — Chapter of the demonstration of the long pine tree of astrological science from the "Mirror of manifest existence", Chinese calculations.