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sahaja-saṁvara-sādhana
Chakrasamvara's Co-Born Practice
I prostrate before Chakrasamvara!
Cognizable [here] are the three rituals of yoga, which culminate in blessing, perfect comprehension, and the form that is free from thoughts. In the yoga that is proclaimed by the Enlightened Ones, [everything is explained] accordingly to the appearance of deceptions in living beings.
Some by means of instantaneous yoga [realize] perfect meditation without seed-sword, [which is like this].
I myself am transformed into a Vajradaka. The half moon is held on the top of my head. A garland of skulls is held in the interbrow. I have six arms and a garland of heads. [I have] three eyes and a multicolored vajra. I am on a multicolored lotus and the [disk] of the Sun. I appear together with the terrifying Kalaratri. She is embracing the outstretched leg on the right side. Possesses a vajra, a bell, and a scythe. Full, [with the tiara of] Akshobhya on the top of her head. Wrapped in the skin of a tiger. Vajravarahi of the hero possesses three red eyes and a garland of heads. The vajra mouthpiece is filled with blood. On the belt is an ornament of [belt] pieces. On the garment of [different] pieces [is] five mudras. The hair is loose, [on the top of the head] is the Buddha's ushnisha.
Meditate that one's own body instantly [appears] as a perfect essence that is like such. The form appears as the proper nature of the five primordial wisdoms. The enlightened ones radiate as aspects of rays of light. Through the mind that is one with the object, visualize for a long time only this.
Establish living beings on that level. Properly unite the dharma space and the victorious standard. Yogi pairs will arise from bliss. Due to [forming] perfection for contaminated bliss, one is completely filled with joy and self-consciousness. Whatever arises due to contamination forms the breadth [of space] in the mind. Constantly meditate thus on this stream of arising thoughts. Through this realize the subsequent remembrance of the clear light.
The multicolored lotus, the Sun, Bhairava, Kalaratri, the mother of suffering, the lord, the jewel of space, the lower part of the five Tathagatas, the body, the best members [of the body], the Moon, bhindu, nada-all these are gradually brought into invisibility. Thus all the pranas in the middle of the mirror become dissolved. Again and again in like manner immerse yourself in yoga as the true extreme.
Thus concludes the practice of the joint-born Samvara, composed by the siddha Vajraghanta.
Translated by the translator from Chal Pal Chokyi Zangpo based on the precepts of Pandita Vajra-ashanika-niskalamka.
Translated by Karma Paljor (O.E. Filippov).